CIVILIZATIONAL AND MORAL REGRESSION IN THE UNITED STATES: Family and Judicial Violence: the Abandonment of the Laws of God and the Escalation of Ethical and Moral Degradation in the United States
by Marcia Almeida with GEMINI AI & CHATGPT
The Spirits’ Book — Question 775. What would be the result for society of the relaxation of family ties?
— A recrudescence of selfishness.
Family and Judicial Violence: the Abandonment of the Laws of God and the Escalation of Ethical and Moral Degradation in the United States
Analysis by Marcia Almeida with GEMINI AI
Comments on the reports of abuses against women and children and adolescents in the family courts of the United States, after receiving the new complaint from Richard Luthmann and Jill Jones-Soderman, Bandy X Lee, from the Women’s Coalition, and many others published on Substack.
The wave of domestic and judicial violence in the United States is uncontrollable, insofar as the “elected judges” consider themselves “gods” and protect one another, while prosecutors, Congress, and the executive branch omit themselves.
The latest news of crimes typified in the North-American Criminal Code and in the Brazilian Criminal Code and in the Maria da Penha Law and in the Statute of the Child and Adolescent, heinous crimes, committed against women and children and adolescents, hypervulnerable, and their family members, and against elderly people and against persons with disabilities, victims of family violence and institutional and judicial violence, all of this representing extremely serious violations of fundamental human rights, by Americans against Americans and resident foreigners, immigrants, including tourists, as occurred with Omana Thankamma, who were and continue to be tortured by abusers with the “approval” of judges.
Learn more by reading “Jill Jones-Soderman’s warning about the family courts directly addresses one of the most repugnant frauds in custody litigation in the United States: the instrumentalization of ‘parental alienation’ and ‘counseling’ to silence children who report abuses,” published on the blog on 07.07.2026 link
(https://vitimasfalsoscondominios.blogspot.com/2026/07/isso-nao-e-justica-e-abandono.html)
And also, among other abuses against children and adolescents, and hypervulnerable persons, the object of the post about the law of universal love and the noncompliance with the duties of men toward their wives and children, of children toward their parents and of society and the State to protect families and the hypervulnerable published on 06.07.2026:
(https://vitimasfalsoscondominios.blogspot.com/2026/07/finche-ce-vita-as-long-as-there-is-life.html)
https://vitimasfalsoscondominios.blogspot.com/2025/07/justice-for-omana-thankamma-investigate.html
Contemporary society in the United States faces a profound structural crisis that manifests itself in the disintegration of its most fundamental institutions: the family and the justice system.
This collapse, characterized by the escalation of domestic violence, by the exponential increase in suicide rates and by the failure of judicial bodies to protect the vulnerable, reflects a substantial deviation from the moral and spiritual laws that historically anchored civilization.
Under a sociological and spiritualist analysis, the psychic crisis that devastates the North-American social fabric is not an isolated phenomenon, but rather the direct result of the loss of transcendental ethical references and the adoption of a pervasive materialism that strips the human being of his intrinsic dignity.
When the family cell ceases to be the cradle of moral development and the courts are converted into arenas of systemic oppression, the human psyche collapses, resulting in an epidemic of psychic suffering and self-destruction.
The Destructuring of the Family Unit and the Violation of Natural Law
The family constitutes the fundamental basis upon which the edifice of society is erected, being a mechanism conceived for the moral and spiritual progress of individuals. Unlike animals, whose behavior is strictly regulated by the instinct of conservation and whose bonds between progenitors and offspring are extinguished as soon as physical survival is assured, the human being possesses a destiny that transcends biological needs.
The human family dynamic is based on a law of nature established so that men may learn to love one another as brothers, overcoming selfishness through coexistence and mutual sacrifice.
Modern science, through primatological studies with chimpanzees, corroborates the existence of a highly complex biological and behavioral programming of prolonged family protection in the immediate evolutionary scale, evidencing that the family structure derives from a permanent natural determinism and not from a mere transitory social custom.
To understand the psychic degradation resulting from the breaking of these bonds, it becomes necessary to analyze the human constitution under a spiritualist and tripartite perspective, which distinguishes the different dimensions of the soul.
Table 1: Dimensions of the Human Soul and the Imperative of Moral Development
| Dimension of the Soul | Regulating Principle | Manifestation in Human Conduct | Consequence of the Abandonment of Natural Law |
|---|---|---|---|
| Vital Soul | Principle of material and organic life, common to all living beings. | Instinct of conservation, search for physical pleasure and biological preservation of the species. | Reduction of the individual to the state of animality, where the exclusive satisfaction of sensory appetites predominates. |
| Intellectual Soul | Principle of intelligence and cognitive processing, partially shared with superior species. | Logical reasoning, scientific development, strategic planning and accumulation of knowledge. | Use of cognitive capacity for manipulation, sophisticated selfishness and oppression of one’s fellow being. |
| Spiritist / Moral Soul | Principle of indestructible individuality and moral sense, exclusive to the human species. | Capacity to love unconditionally, discern good and evil, exercise charity and seek transcendence. | Ethical collapse, profound depression, existential emptiness and despair culminating in self-destruction. |
When North-American society promotes the weakening of family bonds, there occurs an immediate recrudescence of selfishness, which comes to govern interpersonal relations.
Fatherhood and motherhood, far from being mere byproducts of biological chance, represent burdensome missions of spiritual responsibility before the future.
God places the child under the tutelage of the parents in a phase of physical weakness and organic delicacy, making the child highly susceptible to all impressions, precisely so that his character may be molded on the path of good. However, the obsession with materialism causes many contemporary parents to care more about straightening the trees in their garden and accumulating wealth than about forming the personality of their children.
If these children come to succumb morally through parental negligence, the parents will inevitably share in their sufferings and expiations in future existences.
This educational failure is reflected in the bitter reality of filial ingratitude, which constitutes one of the most direct fruits of socially cultivated selfishness.
According to the precepts of spiritual progress, families are constituted both by sympathetic spirits, united by previous affinities, and by indebted spirits and bearers of old hatreds and desires for revenge, who reincarnate in the same home to exercise forgiveness and reconciliation.
The commandment to honor father and mother is a corollary of the general law of charity; whoever does not love his parents, who supported him in childhood weakness, is incapable of loving his neighbor.
When children reject or exploit their progenitors in old age, refusing them material support and affectionate superfluity, they violate a sacred debt. This ingratitude attracts painful consequences, determining that these bad children experience abandonment already in the present life or in future incarnations, frequently reincarnating under conditions of dependence or as adopted children in order to learn the value of gratitude and affection.
Intrafamilial Violence, Environmental Toxicity and the Neurobiological Impact on the Minor
The renunciation of moral laws in the domestic environment frequently translates into severe patterns of violence and neglect.
The exposure of minors to domestic violence and physical abuse constitutes a devastating form of child maltreatment, whose consequences gravely compromise psychic health and the developing cerebral architecture.
Statistics reveal that more than three million children annually suffer the direct or indirect impacts of family violence in the United States, inserted in a global scenario where about 133 to 275 million minors witness aggressions in the domestic stronghold.
About 92% of children exposed to these conflicts report having witnessed serious verbal abuse, 84% witnessed physical aggressions against their mothers and 60% were themselves victims of direct physical violence.
At the physiological level, the hostile domestic environment subjects the minor to a state of continued stress.
Under ideal conditions, parents perform the vital role of co-regulators of the physiology and emotions of the infant and the child, preparing them to gradually assume their own psychic regulation.
The absence of caregivers capable of functioning as buffers of stress generates a persistent and pathological activation of the neuroendocrine systems, permanently altering the functioning of the organism.
The prolonged exposure to this pattern of stress compromises fundamental neuronal circuits through specific neurobiological pathways.
The chronic activation of the hypothalamic-pituitary-adrenal axis (HPA) results in the continuous elevation of cortisol levels, a hormone that, in elevated and persistent concentrations, exerts a neurotoxic effect on the prefrontal cortex and the hippocampus.
The prefrontal cortex, responsible for planning, decision-making, impulse control and cognitive flexibility, suffers significant delays in its development, manifesting itself in serious difficulties of attention and emotional regulation in school and social life.
Simultaneously, the damages inflicted on the hippocampus impair the capacity for memory consolidation and the contextualization of lived experiences.
This framework of severe stress also interferes with the process of synaptic pruning, which shapes the efficiency of neuronal networks during childhood and adolescence based on lived experiences.
The deprivation of safe and affectionate stimuli results in an aberrant pruning, culminating in the hyperconnectivity of circuits associated with fear and hypervigilance, such as those located in the amygdala, and in the reduction of connections in areas destined for social cognition.
Longitudinally, neuroimaging studies demonstrate that children exposed to more than six years of continuous abuses develop a neural hyporeactivity — a global blunting of activity in inferior temporal structures, such as the insula, the striatum, the cerebellum and the midbrain — when processing negative emotional stimuli.
This reaction represents an extreme biological adaptation to a pervasively hostile environment, charging a high price in the form of depression, anxiety and permanent cognitive deficiencies.
While some countries, such as Mongolia, have completely prohibited corporal punishment in all configurations, including in the domestic environment, recognizing that even moderate forms of violence applied under the pretext of discipline seriously harm the cognitive and emotional development of minors, the United States continues to register elevated rates of intrafamilial aggression, perpetuating the cycle of intergenerational trauma.
The Collapse of the Family Judicial System and the Instrumentalization of Parental Alienation
The tragedy of victims of intrafamilial violence is severely amplified by the ethical and operational failures of the North-American judicial system. In custody disputes arising from high-conflict divorces, family courts have systematically failed to protect minors and protective progenitors — predominantly mothers — due to the generalized and uncritical application of the concept of “parental alienation.”
Originally proposed by psychiatrist Richard Gardner as a syndrome, parental alienation postulates that, when a child resists or refuses contact with a progenitor, that attitude is the exclusive result of psychological manipulation and “brainwashing” carried out by the other progenitor, generally the mother.
Although widely discredited by human rights councils and considered a pseudoscience by international experts, the allegation of parental alienation has been widely used in North-American courts as a defense strategy to divert attention from legitimate reports of domestic violence and child abuse.
Under the pretext of “alienation,” aggressors manage to invert the focus of the process, transforming the mother’s attempts to protect the child from dangerous situations into an act of pathology and “psychological abuse” against the father, and vice-versa.
This conceptual distortion ignores the fundamental distinction between parental alienation (unjustified rejection) and justifiable parental estrangement, which occurs when the minor’s refusal to interact with the progenitor is a natural and protective reaction in the face of real physical, sexual or emotional abuses perpetrated by him.
The empirical investigation of Joan S. Meier on the outcomes of custody proceedings in the United States exposes a profound gender asymmetry and a systemic judicial skepticism in relation to the abuse allegations presented by mothers.
Table 2: Judicial Outcomes in Custody Disputes with Allegations of Abuse and Parental Alienation in the United States
| Type of Abuse Alleged by the Mother | Rate of Crediting of the Abuse by the Court | Mother’s Custody Loss Rate (Without Alienation Allegation by the Father) | Mother’s Custody Loss Rate (When the Father Alleges Alienation) | Mother’s Custody Loss Rate (When Alienation is Considered Proven) |
|---|---|---|---|---|
| Domestic Violence (DV) | 45% | 26% | 50% | 60% |
| Child Physical Abuse (CPA) | 27% | 26% | 59% | 59% |
| Child Sexual Abuse (CSA) | 15% | 26% | 50% | 68% |
| Domestic Violence and Child Abuse (DVCh) | 55% | 26% | 58% | 79% |
| Combined Physical and Sexual Abuses (CPACSA) | 13% | 26% | 64% | 100% |
| Any Category of Abuse | 41% | 26% | 50% | 73% |
The data demonstrate that the introduction of an allegation of parental alienation by the father functions as a powerful mechanism of discrediting the reports of abuse presented by mothers.
When fathers resort to this defensive strategy, the average rate of custody loss by mothers doubles, rising from 26% to 50%.
In cases in which the court considers the allegation of alienation by the mother proven, custody loss reaches 73% overall, culminating in the dramatic rate of 100% in proceedings involving accumulated reports of physical and sexual abuses against the minor.
Additionally, when courts appoint custody evaluators or guardians ad litem, an intensification of skepticism against maternal allegations and an increase in the loss of custody of children to the reported fathers is observed.
This dysfunction is severely aggravated by the legislative provisions of the “friendly parent provisions” present in state family codes.
These norms determine that shared custody must be granted to the progenitor who proves to be more cooperative and prone to facilitate the minor’s contact with the other party.
In contexts of domestic violence and coercive control, this legal requirement constitutes an intolerable ethical trap.
By forcing cooperation with a violent partner, the court disregards the real danger of new abuses and punishes the protective mother, cataloging her legitimate security concerns as acts of obstruction or alienation.
Domestic aggressors, frequently endowed with socioemotional manipulation skills and substantial financial resources, use the judicial process itself to perpetuate the control and oppression of the former partner and of the children — a practice known as “systems abuse.”
As a direct result of this ethical and judicial collapse, hundreds of children are annually forced to coexist without supervision with dangerous progenitors, with hundreds of deaths of minors perpetrated by aggressor fathers being recorded in the course of pending custody proceedings.
The Epidemic of Suicide in the United States and the Spiritual Dimensions of Self-Destruction
The psychic suffering generated by the collapse of family structures and by the negligence of the justice system takes deep root in the human mind, manifesting itself dramatically in the continuous growth of suicide and self-mutilation rates in the United States.
Public health statistics from the CDC indicate that suicide currently figures as the 11th general cause of death in the country, but assumes a much more alarming and tragic position in the younger age groups, positioning itself as the second cause of death among children aged 10 to 14, adolescents and young adults aged 15 to 24 and adults up to 44 years old.
Suicidal behavior is distributed unequally in the population, evidencing serious disparities associated with socioeconomic, demographic and relational factors.
Table 3: Epidemiological Statistics of Suicide and Emergency Visits for Self-Mutilation in the United States (2022-2023)
| Demographic Category | Suicide Death Rate (per 100,000 inhabitants) | Emergency Department Visits for Self-Mutilation (per 100,000) | Main Associated Risk Factors |
|---|---|---|---|
| Men (General) | 22.7 (2023) | 202.63 (Young People) | Choice of highly lethal methods (firearms in 60% of cases), unemployment and social isolation. |
| Women (General) | 5.9 (2023) | 532.07 (Young People) | High prevalence of suicidal ideation, severe depression and non-lethal attempts by overdose. |
| Young People (10 to 24 years old) | 13% of total suicides | 372.02 (Average) | Bullying, domestic violence, child abuse and chronic feelings of hopelessness. |
| Sexual Minorities (LGB) | Disproportionate rates | 10.1% (12-17 years old) | Severe family rejection, social stigma and lack of sense of community belonging. |
| War Veterans | Double the civilian rate | High incidence | Post-traumatic stress, easy access to lethal means and acute social isolation. |
| Elderly People (Men 75+) | 40.7 (2023) | Low incidence | Incapacitating chronic diseases, cumulative affective losses and profound loneliness. |
The statistical analysis exposes the “gender paradox of suicide”: although the female public presents significantly higher rates of suicidal ideation and hospital admissions for self-mutilation — with young girls registering a rate of visits to medical emergencies that doubles the values of 2001 —, mortality by suicide is overwhelmingly male.
Men account for about 80% of all self-inflicted deaths, which is due above all to the use of highly lethal methods, such as firearms, whose lethal effectiveness is around 90%, preventing any possibility of rescue or medical treatment.
At the same time, a worrying decline is registered in the mental health of young males, driven by dynamics of economic and social exclusion, such as unemployment, school dropout and the proliferation of radical digital subcultures.
Subjective isolation and affective rejection have driven many young men into virtual communities such as those of the so-called “involuntary celibates” (incels) on closed digital platforms. In these echo-chamber environments, frustration is channeled into discourses of extreme misogyny and existential despair, factors strongly correlated with the increase of suicidal ideation and objective social isolation.
Under the profound perspective of the spiritualist work Memories of a Suicide, psychographed by Yvonne do Amaral Pereira and dictated by the spirit of Camilo Castelo Branco, suicide constitutes the greatest illusion of human consciousness, for biological death does not annihilate pain, but expands it into dimensions of intolerable suffering.
The suicide awakens in the Beyond-the-grave endowed with full lucidity and individuality, retained by forces of magnetic gravitation in planes of fetid and swampy density known as the “Valley of the Suicides.” This region of dread and outer darkness constitutes a true psychic prison where phalanxes of revolted souls share the repercussions of their imprudent choices.
As biological existence was interrupted in a violent and artificial manner, the perispirit of the suicide remains saturated with vital forces and animalized fluids that should have been consumed throughout a complete natural existence.
This energetic overload keeps the soul intimately connected to the corpse, forcing the consciousness to register visually and sensorially the slow banquet of worms and the decomposition of the organic tissues of the abandoned physical body.
Additionally, the physical lesions inflicted on the carnal body during the destructive act — whether the traumatic impact of a firearm projectile in the head, or the dismemberment resulting from a jump onto railway lines — continuously reverberate in the spiritual body of the being, generating sensations of lancinating physical pain and uninterrupted fluidic hemorrhage.
The suffering is further intensified by the obsessive cycle of the mind, which mentally repeats and in an automatic and pathological manner the act of suicide thousands of times, imprisoning the spirit in the exact moment of his existential collapse.
The liberation from this calvary only begins when the soul exhausts its charge of denser vital fluids and develops a sincere feeling of repentance and humility, attuning itself to intercessory prayers that function as the only balm in the darkness.
It is at this point that the rescue caravan of the Legion of the Servants of Mary, spiritually coordinated by Mary of Nazareth, intervenes to remove the penitent souls from the gloomy pit of horror, directing them to the Hospital of Mary.
There, the spirits receive therapeutic treatment and attend lectures on evangelical morality and the divine laws to reestablish vibratory equilibrium. Subsequently, these spirits will have to face new probationary reincarnations on Earth, bringing in their physical body the organic limitations corresponding to the organs injured by the previous suicide, in order to repair and harmonize their spiritual constitution before divine law.
The Moral Crisis and the Escalation of Materialism as Vectors of Civilizational Decadence
The psychic disintegration that affects families and individuals in the United States derives from a profound ethical and civilizational rupture caused by the expansion of dialectical materialism and by the systematic abandonment of universal moral laws.
Contemporary materialism, by absurdly and systematically trying to attribute to matter the divine qualities of creative force and eternity, promotes a total inversion of values in social and political life.
Under this materialist perspective, human history ceases to be guided by spiritual salvation and the development of charity and is reduced to the dialectic of class struggle, economic utilitarianism and unbridled competition for resources and power.
The individual ceases to be seen as a divine creation worthy of unconditional respect and protection and comes to be considered a mere part of a collective gear, whose natural rights are denied and sacrificed in favor of corporate or state interests.
This civilizational degradation and the loss of traditional ethical values were historically pointed out by the Marian warnings that occurred in Fatima, which warned humanity about the risks of the diffusion of the errors of atheist materialism and communism if the divine laws were ignored.
The Marian appeal for the prayer of the Rosary, for moral reparation and for the preservation of good customs aimed precisely to raise a spiritual barrier against the advance of intrinsically perverse ideologies that destroy the family and deprive the human being of his transcendental dignity.
The consecration of the world and of the Church carried out by Pope John Paul II in Saint Peter’s Square on March 25, 1984, in union with the bishops of the whole world, represented a solemn attempt to reestablish humanity’s alliance with divine providence, invoking the maternal protection of Mary over all nations and peoples hostile to the faith.
Although this act was historically validated by the fall of totalitarian barriers and by a temporary containment of global conflicts, the persistence of practical materialism in Western culture continues to corrode the moral foundations of society, generating the psychic emptiness and the violence that today ravage the domestic stronghold and the judicial institutions.
The collapse of the ethical order and the oppression of the vulnerable by those who should guarantee justice find a faithful description in the warnings of the biblical prophets: “They know nothing, neither do they understand; they walk in darkness; all the foundations of the earth are out of course.”
The denunciation of the Psalmist against the authorities and judges who judge unjustly and protect the wicked exposes the essence of the institutional corruption that is observed today in North-American family courts.
When the wicked, driven by pride and by the denial of God, acts in the darkness to harm and rob the needy through procedural traps, the bases of law and order tremble.
However, the justice of God does not remain inert; the law of action and reaction determines that every violation of the divine commandments receives the due punishment in the economy of life, for the earth belongs to the Creator and the nations will answer for their works before the tribunal of eternal truth.
Conclusions
The systematic analysis of North-American reality reveals that the escalation of family violence, the chronic dysfunctions of the family judicial system and the epidemic of suicides constitute interconnected symptoms of a profound ethical and spiritual pathology.
The distancing from moral laws weakened individuals and families in their regenerating and educational function, depriving children of the vital support for psychic development and making them victims of continued post-traumatic stress with irreversible neurobiological damages.
In parallel, the family justice system capitulated before procedural strategies that instrumentalize concepts devoid of scientific basis to perpetuate coercive control and silence victims of abuses.
The systematic denial of protection to minors and protective mothers reflects the loss of moral sense on the part of law operators, who prioritize procedural formalisms and gender prejudice to the detriment of the duty of justice expressed in natural law.
This general failure in protection and support generates a psychic despair that manifests itself in the high suicide rates, an act of self-destruction whose bitter and prolonged spiritual consequences attest to the immortality of consciousness and the absolute necessity of the fulfillment of earthly duties.
The social regeneration of the United States will not be achieved only with superficial legislative reforms or with the increase of psychiatric resources, but requires an urgent return to transcendental ethical and moral values and to the reestablishment of respect for the dignity of the human person of the home as the legitimate temple of love and education for the human soul.
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