MINDD - ASSOCIAÇÃO NACIONAL DE DEFESA DAS VITIMAS DOS FALSOS CONDOMINIOS - 13.06.2008 A 13.06.2025- 18
ANOS DE GRANDES VITORIAS FALSE CONDOMINIUMS´s VICTIMS Community- A non-profit organisation focusing on Human Rights issues around the world, with particular focus on BRAZIL - DESDE 2008 AJUDANDO A DEFENDER A DEMOCRACIA E DIREITOS HUMANOS NO BRASIL - email : mindd.defesa.de.direitos@gmail.com
Segue uma versão em inglês, com a análise traduzida e ampliada, incluindo as notícias recentes e as referências em formato ABNT, com URLs expandidos.
What Is Happening Between the Vatican and the SSPX
The document presents a grave rupture between the Society of Saint Pius X — SSPX/FSSPX and the central authority of the Roman Catholic Church. According to the uploaded text, the SSPX received a decision from the Holy See, signed by Cardinal Víctor Manuel Fernández, Prefect of the Dicastery for the Doctrine of the Faith, and Father Davide Pagliarani, Superior General of the SSPX, responded by writing a formal letter to Pope Leo XIV from Ecône on July 3, 2026. The text describes the Vatican’s decision as unjust, invalid, and iniquitous, while affirming that the SSPX does not intend to replace the Church, but to remain faithful to her amid what it calls doctrinal and moral confusion.
The immediate factual background is that, on July 1, 2026, the SSPX consecrated four bishops in Ecône, Switzerland, without papal approval. Major international news agencies reported that the Vatican responded on July 2, 2026, by declaring the SSPX in schism and by imposing or recognizing excommunication of the bishops, priests, and formal adherents connected to the Society. Reuters reported that the Vatican considered the unauthorized episcopal consecrations a grave act against Church unity and stated that SSPX priests and lay members were now in schism and excommunicated.
AP News likewise reported that the Vatican declared the SSPX to be in schism after the unauthorized consecration of four bishops, excommunicating the newly consecrated bishops, two existing SSPX bishops, and hundreds of priests, while warning lay faithful that formal adherence to the SSPX could also result in excommunication. AP also noted that the Vatican distinguished between formal adherence to SSPX positions and attendance at SSPX Masses by faithful who still recognize papal authority.
The Guardian reported that Cardinal Fernández stated that the SSPX had committed an act of a schismatic nature under canon law, and that the Vatican went further than expected by applying the consequences not only to the bishops directly involved, but also to SSPX clergy and formal adherents. The same report stated that the Vatican also reversed previous concessions concerning sacraments such as confession and marriage administered by SSPX priests.
The core theological and canonical issue is episcopal consecration without papal mandate. In Catholic ecclesiology, bishops are not merely local religious leaders; they are successors of the Apostles, and their consecration is directly tied to communion with the Roman Pontiff. For that reason, the unauthorized consecration of bishops is treated by Rome as a direct challenge to papal authority and ecclesial unity. Reuters emphasized that the Church teaches that only the Pope can authorize the consecration of new bishops in order to preserve apostolic unity.
This dispute also repeats the historical trauma of 1988, when Archbishop Marcel Lefebvre consecrated four bishops without papal approval, leading to excommunications under Pope John Paul II. Reuters summarized that the SSPX was founded in 1970 by Archbishop Lefebvre in response to the reforms of the Second Vatican Council, and that the Society has long opposed reforms such as the use of vernacular languages in the liturgy and interreligious dialogue. Reuters also noted that Pope Benedict XVI lifted the 1988 excommunications in 2009, although the SSPX never fully returned to regular canonical status.
The uploaded letter shows the SSPX’s own interpretation of the crisis. Father Pagliarani argues that the Society asked for “bread,” “fish,” and “egg” — using the biblical imagery of Luke 11:11–13 — but received “a stone,” “a serpent,” and “a scorpion.” In the letter, “bread” means understanding for a sincere question of conscience; “fish” means the temporary means to continue forming good priests; and “egg” means the Sacred Tradition that the SSPX claims to preserve not for itself, but for the Church.
The most important rhetorical and spiritual point of the SSPX letter is that the Society refuses to frame itself as an enemy of the Church. It insists that its only purpose is to preserve Catholic Tradition “within the Church and for the Church,” and that its mission is not to offer the Church “a museum of ancient things,” but a living and fruitful Tradition embodied in souls, vocations, religious life, and Christian families.
At the same time, the letter openly rejects the moral legitimacy of the Vatican’s sanctions. It calls the sanctions “objectively unjust and invalid,” but promises not to receive them with bitterness or rebellion. This is the crucial paradox of the text: the SSPX claims to suffer under unjust punishment while still professing filial attachment to Rome. It offers the suffering caused by the sanctions for the good of the universal Church and of the Pope himself.
In simple terms, the SSPX is saying: “We are being punished by the authorities of the Church, but we do not consider ourselves enemies of the Church. We do not want to establish a separate Church. We believe we are preserving Catholic Tradition for the good of the Church herself. We reject the justice of these sanctions, but we will not respond with bitterness or rebellion.”
The Vatican’s position, as reported by Reuters, AP, and The Guardian, is the opposite: Rome sees the unauthorized consecration of bishops as a schismatic act, a violation of papal authority, and a threat to visible ecclesial unity. The Vatican therefore treats the SSPX action not merely as internal dissent, but as a canonical rupture with concrete sacramental and disciplinary consequences.
The conflict is therefore not only administrative. It is a confrontation over the meaning of Catholic fidelity itself. The SSPX claims fidelity to Tradition against what it sees as doctrinal confusion after Vatican II. The Vatican claims fidelity to Church unity, papal authority, and the binding force of the Second Vatican Council. This is why the same act is interpreted in two radically different ways: for the SSPX, the consecrations are an act of survival and preservation; for Rome, they are an act of schism.
VITIS VERA. Perseguidos pela Fidelidade à Igreja: uma carta comovente do Superior da Fraternidade São Pio X a Sua Santidade Leão XIV, após a injusta e iníqua excomunhão dos bispos da Fraternidade. Vitis Vera/Substack, 3 jul. 2026. Disponível em: https://vitisvera.substack.com/p/perseguitati-perche-fedeli-alla-chiesa. Acesso em: 7 jul. 2026.
PERSECUTED FOR FIDELITY TO THE CHURCH
Davide Pagliarani — A Moving Letter from the Superior of the Society of Saint Pius X to His Holiness Leo XIV, after the Unjust and Iniquitous Excommunication of the Bishops of the Society
Original title in Portuguese:
Perseguidos pela fidelidade à Igreja — Davide Pagliarani — Uma carta comovente do Superior da Fraternidade São Pio X a Sua Santidade Leão XIV, após a injusta e iníqua excomunhão dos bispos da Fraternidade
Original publication referenced: Vitis Vera, July 3, 2026
The name appearing in the Academia.edu title as “David Palharani” appears to be a misspelling. The correct name is Davide Pagliarani, Superior General of the Society of Saint Pius X.
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Introduction
The following text concerns a grave ecclesial controversy involving the Society of Saint Pius X and the question of fidelity, Tradition, obedience, authority, and the preservation of the perennial faith.
The author presents the Society not as a rebellious body, but as a persecuted remnant preserving the treasure of Catholic Tradition in a time of doctrinal confusion, institutional crisis, and spiritual darkness.
Whether one agrees or disagrees with the position of the Society of Saint Pius X, the text must be read as a powerful testimony of resistance, fidelity, and appeal to the good of the universal Church.
At the heart of the text is a painful question: when authority appears to punish those who claim to defend Tradition, where does true fidelity reside — in external obedience alone, or in the preservation of the faith received from Our Lord Jesus Christ?
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Literal English Translation of the Available Text
After the iniquitous excommunications imposed on the bishops of the SSPX, the Superior, Father Davide Pagliarani, wrote an admirable letter to the Holy Father.
It clearly conveys that the battle which the Society has been heroically waging for half a century — amid the contempt and mockery of many — is sustained solely for the good of the universal Church.
The objective is to ensure that, in the night of Christendom and of the world — where every truth is trampled upon and distorted and every memory of a glorious past fades away — a torch continues to shine in the growing darkness.
They await the hour when the state of grave necessity, caused by triumphant Modernism, comes to an end, and the Revelation brought by Our Lord Jesus Christ returns to shine forth in the triumph of faith and charity.
The Society guards the treasure of Tradition for all Catholics — including those who currently despise it, while remaining comfortable, safe, and complicit in the corridors of power.
The clergy of the Society is composed of Triarii — elite troops — whom the Supreme Authority of the Church chains and imprisons, instead of leaving them free to act for the good of souls.
However, the hour will certainly come, when God so wills, in which the Roman Pontiff — having recovered the fullness of the perennial faith — will begin to rebuild the ruined edifice of the Church with their very assistance. [...]
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Commentary
This text is not neutral. It is a militant, traditionalist, and apologetic defense of the Society of Saint Pius X.
Its central argument is that the Society has not acted for itself, for pride, or for institutional power, but for the preservation of the Catholic Tradition and for the good of the universal Church.
The expression “persecuted for fidelity” is decisive. It reverses the usual accusation. What Rome may describe as disobedience, the author describes as fidelity. What official authority may describe as rupture, the author describes as preservation. What may be called rebellion by critics is presented here as sacrifice for the Church.
The text uses three powerful images.
First, the image of night: the night of Christendom and the world, where truth is trampled upon, distorted, and forgotten. This gives the whole text an apocalyptic and civilizational tone.
Second, the image of the torch: the Society is portrayed as the bearer of a flame that continues to shine in the darkness. This is not only religious language; it is a symbol of memory, continuity, and resistance.
Third, the image of the Triarii: the elite Roman troops, the last reserve of battle. By calling the clergy of the Society Triarii, the text suggests that they are not marginal figures, but the last trained soldiers of Tradition, ready to defend the faith when ordinary forces have failed.
The harshest criticism is directed not merely at Modernism, but at those who, according to the author, remain comfortable, safe, and complicit in the corridors of power while despising those who preserve Tradition.
This is a very strong indictment of ecclesial comfort, institutional compromise, and moral cowardice.
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Theological and Institutional Meaning
The text stands on the idea of a state of grave necessity. This is essential to the argument of the Society of Saint Pius X.
According to this view, extraordinary measures become necessary when the faith itself is endangered by the triumph of Modernism, doctrinal confusion, liturgical rupture, and institutional failure.
The author does not present the conflict as merely disciplinary. He presents it as spiritual and doctrinal.
For this reason, the excommunication is described as unjust and iniquitous. The author’s premise is that punishing those who preserve Tradition is itself a sign of the crisis inside the Church.
The final hope of the text is also important: it does not deny the papacy. It awaits a future Roman Pontiff who will recover the fullness of the perennial faith and rebuild the ruined edifice of the Church with the help of those who are now chained and punished.
That means the text is not anti-papal in its own self-understanding. It is anti-modernist, anti-compromise, and critical of the present exercise of authority. But it still imagines restoration through the Roman Pontiff.
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Concluding Reflection
The drama described here is not only a dispute about canonical penalties. It is a dispute about memory, fidelity, authority, obedience, and truth.
The deepest question raised by the text is whether a religious institution can punish those who claim to preserve its own foundation, and whether obedience can be separated from fidelity to the truth received from Christ.
For the author, the answer is clear: the Society of Saint Pius X is not fighting against the Church, but for the Church.
It preserves the treasure of Tradition not only for its friends, but also for those who currently despise it.
In that sense, the text is a call to remember that no institution survives by power alone. It survives by fidelity to the truth that gave it birth.
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Portuguese Closing Note
A carta atribuída ao Superior-Geral da Fraternidade São Pio X, Padre Davide Pagliarani, deve ser compreendida como expressão de resistência tradicionalista diante de uma crise que seus defensores interpretam como modernista, doutrinária e civilizacional.
O texto apresenta a Fraternidade como guardiã da Tradição, não como inimiga da Igreja. Essa é a chave de leitura central.
A Fraternidade é retratada como uma tocha acesa na noite da Cristandade, aguardando o momento em que a fé perene volte a resplandecer plenamente e em que a própria autoridade romana reconheça a necessidade daqueles que hoje são punidos.
Perseguidos pela fidelidade à Igreja - David Palharani - Uma carta comovente do Superior da Fraternidade São Pio X a Sua Santidade Leão XIV, após a injusta e iníqua excomunhão dos bispos da Fraternidade
Uma carta comovente do Superior da Fraternidade São Pio X a Sua Santidade Leão XIV, após a injusta e iníqua excomunhão dos bispos da Fraternidade Vitis Vera 3 de julho de 2026 Após as iníquas excomunhões impostas aos bispos da FSSPX, o Superior, Padre Pagliarani, escreveu uma carta admirável ao Santo Padre.
Ela transmite claramente que a batalha que a Fraternidade trava heroicamente há meio século — em meio ao desprezo e ao escárnio de muitos — é sustentada unicamente para o bem da Igreja universal. O objetivo é garantir que, na noite da Cristandade e do mundo — onde toda verdade é pisoteada e distorcida e toda memória de um passado glorioso se esvai —, uma tocha continue a brilhar na escuridão crescente. Eles aguardam a hora em que o estado de grave necessidade, causado pelo Modernismo triunfante, chegue ao fim, e a Revelação trazida por Nosso Senhor Jesus Cristo volte a resplandecer no triunfo da fé e da caridade. A Fraternidade guarda o tesouro da Tradição para todos os católicos — inclusive para aqueles que atualmente a desprezam, enquanto permanecem confortáveis, seguros e cúmplices nos corredores do poder.
O clero da Fraternidade é composto por *Triarii* — tropas de elite — que a Autoridade Suprema da Igreja acorrenta e aprisiona, em vez de deixá-los livres para agir em prol do bem das almas. Contudo, certamente chegará a hora, quando Deus assim o quiser, em que o Pontífice Romano — tendo recuperado a plenitude da fé perene — começará a reconstruir o edifício arruinado da Igreja com a própria assistência deles. [...]
Finché C'è Vita (As Long as There Is Life) by @RASELHITS : The Hymn of Sacred Love, the Gift of Life, and the Supreme Blessing of God the Father and Creator of the Universe
Beautiful song with Beautiful Lessons to every human being .
Thank you. Marcia Almeida From Brazil
@yenjai97 • It's an Italian ballad that tells a story of many life experiences. It's a beautiful song with a lovely melody. Thank you very much, Rasel.💗💗💗
Finché C'è Vita (As Long as There Is Life) by Rasel Hits: The Hymn of Sacred Love, the Gift of Life, and the Supreme Blessing of God the Father and Creator of the Universe
INDEX
1. Introduction
Rasel teaching the sacred meaning of the union between man and woman Domestic and judicial violence against women and children in the United States; Sarah, Cindy & Damon / The Women’s Coalition; discrimination against women in New York Family Court; protective parents and grandparents; family bonds and the laws of God
2. @RASELHITS: FINCHÉ C'È VITA (Rasel)
Song Lyrics Italian (Original) English (Literal Translation)
3. The Gospel and Woman
Chapter 93 of Pão Nosso / Our Daily Bread
4. Sex and the Divinity of the Creative Power
Chapter 94 of Pão Nosso / Our Daily Bread
5. The Sacred Union of the Masculine and the Feminine
Co-creation of life, spiritual renewal, DNA, ancestral heritage, and the divine purpose of the union between man and woman
6. Parental Vigilance in the Digital Age
Networks, AI, and Spiritual Defense Child abuse and exploitation; Tim Tebow; Homeland Security Investigations; federal investigators; family courts; social media; technology; Don Bosco; Thiago Bruno; Father Chrystian Shankar; protection of children and adolescents
7. The Secret of Sexual Energy in a Twin Flame Connection 🔥❤️
Spiritual resonance, awakening, healing, transformation, unconditional love, and soul-level intimacy
8. Scientific Research on Quantum Entanglement and Energetic Connections
Quantum entanglement, quantum decoherence, synchronicity, Carl Jung, Wolfgang Pauli, spiritual tuning, and fluidic bonds
9. A Message of Faith and a Tribute to Mothers and Fathers
Rasel’s testimony; sacred duties of fathers and mothers; paternal dedication; fidelity; love beyond physical death; protection of life and family
10. Family Struggles
117 — In the Family The home as a sacred field of service, trials, redemption, patience, forgiveness, and love of neighbor
11. Eternal Tabernacles
112 — Eternal Tabernacles Imperishable spiritual values, faithful friends, love, fraternity, and the eternal dwellings of the soul
12. The Veracity of the Law of Love and Reincarnation
The Gospel According to Spiritism, Chap. XIV Honor your father and your mother; filial piety; ingratitude of children; family ties; Saint Augustine; reincarnation; spiritual families; reconciliation and progress
13. Medical Science Meets Immortality
“Many Lives, Many Masters” by Dr. Brian Weiss Past-life regression, spiritual mentors, traumas from previous lives, soulmates, and the continuity of spiritual bonds
14. Guidance for Skeptics of God’s Laws and Reincarnation
Kardecian Codification; Brian Weiss; Chico Xavier; André Luiz; Nosso Lar; Missionaries of the Light; Workers of the Life Eternal; the Science of the Spiritist Doctrine
15. REFERENCES
RaselHits; Allan Kardec; Pão Nosso / Our Daily Bread; The Gospel According to Spiritism; Tim Tebow; Julie M. Anderson-Holburn; Proverbs 22:6; Twin Flames text; quantum consciousness and entanglement references; Thiago Bruno / Don Bosco / Father Chrystian Shankar; Brian Weiss
1. Introduction
Rasel teaching the sacred meaning of the union between man and woman.
In the face of so much domestic and judicial violence against women and children in the family courts of the United States, where judges literally tear children from the arms of protective parents and grandparents, entirely disregarding family bonds and the laws of God, according to the numerous complaints we have received—as powerfully demonstrated by Sarah, Cindy, and Damon speaking at the celebration of the filing of the lawsuit against discrimination against women in the New York Family Court in Albany (https://youtu.be/B0PtzON0UDU?si=_u56f3D01VFl0E-t)—in the face of moral degradation, dehumanization, and violations of the most sacred human rights to life, health, housing, and family life, as well as the escalation of judicial and domestic violence against the elderly, the sick, the needy, and women, men, children, and adolescents, the music of RASELHITS comes as a balm to those hearts 💕 suffering from the separation of their loved ones.
No one is free to do whatever they want and please without having to face the consequences, because God is merciful but just, and the sovereign laws of God are undeniable.
As revealed in Question 115 of The Spirits' Book, Allan Kardec asks about the nature of our creation, to which the Higher Spirits reply:
"God created all Spirits simple and ignorant, that is to say, without knowledge. He gave to each of them a mission, with the purpose of enlightening them and making them progressively reach perfection through the knowledge of the truth, and to bring them closer to Him."
This response substantiates Divine Justice within the Spiritist Doctrine.
It elucidates that no individual is born as an 'angel' or a 'demon', nor is anyone privileged or condemned by God.
We all commence from the identical point of departure ('simple and ignorant').
Free will and successive reincarnations and the 'missions' and life experiences, constitute the mechanisms that enable us to learn, evolve, and, through our own endeavors, attain perfection and happiness.
Thus, respectfully, we are publishing these reflections on true love, inspired by this beautiful new song by RaselHits, the Gospel of Jesus Christ, and the reflections of Paul of Tarsus on family relationships as commented by Emmanuel in the light of the Spiritist Doctrine.
We further clarify that the gift of preserving life through the union of incarnate beings is a grace and a divine blessing that is being neglected by many, for reasons that are not ours to judge.
The laws of love, the progress of spirits, and reincarnation are universal; they were not invented by the Spiritist Doctrine.
Divine love in the union of beings is an object of study for many religions and for Carl Jung, Brian Weiss, among many other prominent figures in science, philosophy, and religion.
However, many still do not believe, and they transform into "sin" and "filth" the most sacred gift that God has given to all living beings, which is the gift of the co-creation of life.
The journey of true love on Earth finds its purest expression when art and the soul merge to witness the eternity of spiritual bonds.
The soundtrack of this sublime union and eternal dedication is perfectly translated in the song "Finché C'è Vita" (As Long as There Is Life), composed and performed by Rasel, which expresses unconditional commitment and the immortality of the feeling that unites beings under divine blessing.
Today, our sensitivity is deeply touched by the story of resilience and devotion of Rasel.
By expressing in his beautiful songs a love that vows fidelity beyond time, wind, and stars, he translates the living reality of his twin flame.
His wife departed from this sphere while giving birth to the couple's son, leaving the sacred responsibility of the care and continuity of life in the father's arms.
The union between man and woman transcends mere earthly cohabitation; it represents a perfect divine plan, shaped by the hands of the Creator.
Under the perspective and songs of Rasel, and the Gospel, true love is a living manifestation of the gift of life—a force that renews itself at every dawn and remains unshakable in the face of passing time.
This sacred connection reflects the harmony of the Universe, where two souls become united to accomplish a mission, and to cocreate new bodies to preserve life, blessed under the light of eternity.
We hope that during this weekend when the United States celebrates the 250th anniversary of the Declaration of Independence, people can remember what it truly means to love and fear God, and to love one's neighbor as oneself.
3. The Gospel and Woman (Chapter 93 of Pão Nosso / Our Daily Bread)
To understand the depth of this ideal union, we seek shelter in the immortal lessons of the Gospel of Jesus Christ, interpreted by the wisdom of Emmanuel in the book Pão Nosso ( Our Bread ).
In Chapter 93, we are invited to reflect on the Apostle Paul's warning to the Ephesians (5:28).
Emmanuel ponders that the Gospel inaugurated the true dignification of woman, tracing in her heart superior and sanctifying guidelines.
Far from the ancient views that reduced her to submission or captivity, Christianity raised her up to entrust her to man within the sanctity of her roles as mother, sister, wife, or daughter—always as a creature of God, equal to him in dignity, respect, and spiritual destiny.
“Husbands ought to love their wives as their own bodies. He who loves his wife loves himself.” — Paul. ( Ephesians 5:28 )
1 The apostle to the Gentiles has often been accused of being excessively harsh on women.
2 In some passages of the letters he addressed to the churches, Paul proposed austere measures that, in a way, shocked numerous disciples.
3 Few disciples noticed, in the energy of his words, the mobilization of Christ's resources to strengthen the defense of women and the elevated rights that pertain to them.
4 With Jesus, true feminism began. Not the kind that fills the hands of its proponents with colorful banners of the world's political ideologies, but the kind that instills higher and sanctifying guidelines in their hearts.
5 In the most rigorous religious faith environments, such as Judaism before the Master, women were nothing more than merchandise condemned to captivity. Eminent figures, such as David and Solomon, could not escape the abuses of their time in this regard.
6 The Gospel, however, inaugurates a new era for feminine hopes. In it we see the consecration of the Blessed Mother, the sublime conversion of Mary Magdalene, the dedication of Lazarus' sisters, and the selfless spirit of the women of Jerusalem who accompanied the Lord to the very end.
7 Since Jesus, we have observed growing respect on Earth for the feminine mission. Paul of Tarsus was the consolidator of this regenerative movement.
8 Despite the harsh energy that characterizes his words, he sought to lift women from their degraded condition, entrusting them to men as mothers, sisters, wives, or daughters, united in their destinies and, as creatures of God, equal to them.
4. Sex and the Divinity of the Creative Power (Chapter 94 of Pão Nosso / Our Daily Bread)
Right after, in Chapter 94, Emmanuel addresses the theme of Sex, starting from Paul's lesson to the Romans (14:14):
“I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.”
The benefactor explains that sex is one of the most slandered and misunderstood departments of earthly activity because human selfishness often degrades it to mere animality.
In the divine plan, however, sex carries a sacred function: “Sex built the home and created the name of mother.”
Emmanuel concludes that the true utility and dignity of this force will only be fully understood on Earth when the holy notion of the divinity of the creative power spreads, purifying the intentions of the human heart.
“I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who considers anything to be unclean, it is unclean.” — Paul. ( Romans 14:14 )
1 When Paul of Tarsus wrote this observation to the Romans, he was referring to food, which at the time was the subject of heated debate between Gentiles and Jews.
2 In these times, the act of eating no longer sparks dangerous controversies; however, we can take the verse and project it onto other areas of false opinion.
3 Let's consider sex, for example. No department of earthly activity suffers greater abuse.
4 Fundamentally blind in spirit, man, in general, still fails to discover therein one of the most sublime motives of his existence.
5. Among the most beautiful achievements in the planetary struggle, such as the bringing together of souls in fatherhood and motherhood, the creation and reproduction of forms, the extension of life, and precious stimuli to work and regeneration, were provided by the Lord to creatures through sexual emotions; however, men despise the "holy place," populating its altars with the phantoms of debauchery.
6. Sex created the home and gave rise to the name of mother, yet human selfishness has given it in return absurd experiments in animality, organizing cruel trials for itself.
7 The Father offered the sanctuary to His children, but their offering became their incomprehension. This is why painful and distressing stories extend across all continents of the Earth.
8. Yet, immersed in deplorable deviations, man asks about sex education, demanding programs from it. Yes, such programs may be useful; however, only when the holy notion of the divinity of creative power spreads, because, as long as there is filth in the heart of whoever analyzes or teaches, the methods will be nothing more than equally filthy things.
Emmanuel
5. The Sacred Union of the Masculine and the Feminine
It is at this sublime point that two souls unite in the co-creation of life and form a new body, one flesh, which carries within itself the divine and immortal spirit and, in its new body, the spiritual heritage of itself and the DNA of its ancestors.
This is the most perfect mechanism of spiritual renewal and evolution granted by Divine Providence.
Yet, it is at this sublime point of true, illuminated union that two souls unite in the co-creation of life and form a new body, one flesh, which carries within itself the divine and immortal spirit and, in its new body, the spiritual heritage of itself and the DNA of its ancestors.
This remains the most perfect mechanism of spiritual renewal and evolution granted by Divine Providence, standing as an unyielding wall of light against the darkness of human degradation.
When human beings deny God and completely ignore the divine laws of love for one's neighbor, they veer down twisted paths.
Deluded by the materialistic belief that there is no GOD, and "death is the absolute end," they commit the most abject and cruel acts against both adults and innocent children, treating the sacred gift of life with utter contempt.
This devastating reality is starkly exposed by current federal investigations into child abuse and exploitation.
According to a report cross-posted by Julie M. Anderson-Holburn on July 4, 2026:
"This is serious. Richard Luthmann reports on what happens when moral urgency finally meets federal force. Tim Tebow spent years lobbying Congress to expand child abuse and exploitation investigations, and now lawmakers have funded 200 new investigators and forensic analysts for a Homeland Security Investigations (HSI) unit that reportedly had just seven full-time victim identification specialists. This is not a bureaucratic adjustment. It is an urgent reinforcement. Tebow’s message was brutally simple: every image represents a real child, every file represents a victim, and every delay leaves predators operating in the dark. Congress finally acted. Now, the question is whether the system will follow through.
Congress funded 200 new federal investigators to identify children in abuse images—a nearly 30-fold increase from the seven specialists who previously carried out this work alone. The more critical question is whether this same urgency will reach the family courts and child protection systems, where identified victims often end up unprotected... where children who disclose abuse are routinely returned to alleged abusers, with little federal tracking of outcomes."
During his Senate testimony, Tebow presented chilling data revealing that the number of unidentified children in the INTERPOL International Child Sexual Exploitation Database rose from over 57,000 in 2023 to more than 89,000 by March 2026.
Furthermore, investigators found that nearly half of the material involves what is classified as sadistic abuse, and over 338,000 unique U.S. IP addresses were actively downloading or distributing this material. Tebow rightly rejected the clinical terminology, stating: "I hate to even call it child pornography. It’s child abuse and it’s rape."
He emphasized that biological parents are often the primary perpetrators, underscoring a severe breakdown of duty in the home:
"Men need to step up, stand up, and be the men we were created to be: protect, not exploit. That needs to start at home."
This catastrophic spiritual darkness demonstrates what happens when society detaches sex from its divine purpose.
📱6. Parental Vigilance in the Digital Age: Networks, AI, and Spiritual Defense
In direct alignment with this urgent call to action, another vital aspect of protecting the home is the rigorous vigilance of parents regarding the use of social media and technology by children and adolescents.
Note: The original video broadcast is in Portuguese, but features Spanish audio, along with English subtitles, making its vital message accessible to an international audience.
This serious challenge is profoundly illustrated by the investigative work of Catholic missionary and journalist Thiago Bruno, who addresses a powerful dual warning for Christian life in contemporary times.
He references a profound prophetic dream experienced by St. John Bosco in 1865, where the saint envisioned youth deeply distracted inside a church while a dark entity held a "lantern."
In modern times, this lantern serves as a striking symbol for cell phones and unregulated digital devices.
When used without oversight, they systematically drift children and young people away from prayer, the sacraments, and the divine laws of love.
Furthermore, drawing from the insights of Father Chrystian Shankar, this warning exposes the danger of toxic associations—individuals who act like "vultures" (urubus), hovering and waiting for a single mistake or slip to attack, rather than seeking the pure "nectar" of spiritual values like those with the perspective of a hummingbird (beija-flor).
Video Summary by YouTube GOOGLE AI
In this video, Catholic journalist Thiago Bruno presents two fundamental warnings for the spiritual and daily lives of Christians:
Don Bosco’s Prophecy and the Use of Technology (0:15 - 6:53):
The presenter reflects on a dream of St. John Bosco, where the devil appears holding a "lantern" before young people inside a church. Thiago draws an analogy to the disordered use of cell phones today, noting that while they are useful tools, they can divert attention, spiritual recollection, and a life of prayer if used without prudence and vigilance.
Father Chrystian Shankar’s Warning About "Vultures" (6:53 - 14:28):
Basing his insights on a reflection by Father Chrystian, the video addresses the vital importance of discerning the types of friendships we cultivate.
The author differentiates between the "hummingbird" perspective (which seeks nectar and profound values) and the "vulture" perspective (which searches only for errors, slips, and carrion).
The warning urges Christians to surround themselves with people who encourage them to grow and follow the paths of Christ, while distancing themselves from those who seek to destroy or speak ill of others.
The video concludes with an encouragement toward selectivity in friendships and the use of technology, reinforcing that the ultimate goal of both should be salvation and proximity to God.
> For parents and educators navigating the rapid advancement of Artificial Intelligence and social media, this casts a powerful light on the immediate need for a strict vigilance and protection of their kids, and"pruning" (poda) of daily choices and friendships, when necessary.
It is an absolute duty to ensure that technological tools are monitored with active vigilance, ensuring they serve as instruments of progress rather than vectors of abuses and moral degradation.
It is essential to teach the laws of God to children without imposing traumas or religious dogmatism, while deeply respecting each individual's faith.
As the holy scripture guides us in Proverbs 22:6:
'Train up a child in the way he should go, and when he is old he will not depart from it.'
This educational foundation must focus on universal moral values, love for one's neighbor, and spiritual responsibility, providing a safe harbor that keeps the youth anchored in goodness, regardless of the religious path they choose later in life.
7. The Secret of Sexual Energy in a Twin Flame Connection 🔥❤️
Despite the fact that the Spiritist Doctrine does not accept the usual concept of "a spirit divided into two twin flames searching for each other", the intensity of the spiritual union between the divine masculine and the divine feminine transcends multiple reincarnations.
This text clarifies the purpose of a shared mission between spirits who are united by divine love.
"Sexual energy in a Twin Flame connection is not just physical attraction—it is one of the most powerful energetic exchanges that can occur between two souls. This energy has the potential to awaken your consciousness, open your heart, and create profound inner transformation.
When you encounter your Twin Flame, you may feel an invisible force drawing you toward them. The attraction often feels deeper than appearance or personality, as if your souls recognize each other on a level beyond words.
Many people who believe they are experiencing a Twin Flame connection describe sensations such as warmth in the heart center, tingling or energy moving through the spine, intense emotional waves, vivid dreams, or feeling deeply connected even when physically apart.
These experiences are reported in spiritual communities, though they are personal and not scientifically established signs of a Twin Flame relationship.
The true purpose of Twin Flame sexual energy is not merely physical union. It acts as a catalyst, bringing hidden fears, emotional wounds, insecurities, and ego patterns to the surface so they can be acknowledged, healed, and transformed.
This is why the connection can feel both incredibly beautiful and deeply challenging at the same time.
As both individuals grow emotionally and spiritually, this energy can evolve beyond desire into unconditional love, compassion, respect, and soul-level intimacy.
In that state, physical intimacy becomes an expression of the connection—not its foundation.
Perhaps the greatest mystery of Twin Flame sexual energy is that it ultimately leads you back to yourself.
Before it unites two souls, it invites each person to awaken, heal, and become whole within. Only then can the deepest expression of this connection truly unfold.
✨ "Twin Flame sexual energy is not the hunger of the body—it is the language of the soul.
It begins with attraction, transforms through awakening, and blossoms into unconditional love." ❤️🔥
Pic AI — HimMii ( Facebook )
8. Scientific Research on Quantum Entanglement and Energetic Connections
In quantum physics, Quantum Entanglement is a physical phenomenon that occurs when pairs or groups of particles are generated, interact, or share spatial proximity in ways such that the quantum state of each particle cannot be described independently of the state of the others, even when the particles are separated by a large distance.
When a measurement is made on one of the particles, the state of the other particle changes instantaneously, regardless of how far apart they are. This phenomenon was famously described by Albert Einstein as "spooky action at a distance."
The Scientific Frontier and Human Connections
While quantum entanglement is a proven mathematical and physical reality at the subatomic level (with photons, electrons, and small molecules), mainstream science handles its application to human relationships and energetic connections with specific criteria:
Quantum Decoherence: In macroscopic systems—such as the human body, which is composed of trillions of atoms—particles are in constant interaction with the warm, wet, and busy external environment. This interaction causes a physical process called decoherence, which destroys quantum entanglement at the subatomic level long before it can manifest as a biological or emotional force.
The Metaphor of Synchronicity: Prominent historical figures in science and psychology, such as psychiatrist Carl Jung and Nobel Prize-winning physicist Wolfgang Pauli, worked together to study the boundaries between physics and the human mind. Jung formulated the concept of Synchronicity to describe meaningful coincidences that cannot be explained by classical cause and effect, often using the discoveries of quantum physics as a structural parallel.
Spiritual Tuning vs. Physical Law: In academic and medical institutions, deep emotional bonds, telepathic sensations, or the profound connection between soulmates are classified as psychological, neurological, or spiritual phenomena, rather than literal physical entanglement.
Therefore, within the framework of scientific studies, quantum entanglement is frequently utilized as a powerful and beautiful scientific metaphor to explain what spiritual doctrines and researchers of reincarnation describe as spiritual tuning (sintonia espiritual) or fluidic bonds—the invisible, immortal forces that unite two souls across time, space, and multiple existences.
9. A Message of Faith and a Tribute to Mothers and Fathers
Dear Brothers and Sisters, Men and Women walking upon the Earth,
Listening to the sublime guidelines of the Gospel of Jesus, the wise considerations of Emmanuel, and the profound revelations regarding the forces that unite souls, we are called to reclaim the sanctity of our homes and our unions.
Legitimate love is not lost in the illusions of the flesh; it is the Gift of Life, the driving force that sustains galaxies and sanctifies hearts.
Today, our sensitivity is deeply touched by the story of resilience and devotion of Rasel.
By expressing in his beautiful songs a love that vows fidelity beyond time, wind, and stars, he translates the living reality of his twin flame.
His wife departed from this sphere while giving birth to the couple's son, leaving the sacred responsibility of the continuity of life in the father's arms.
Rasel now faces a true trial by fire. However, instead of surrendering to despair or rebelling against divine laws, he chose the noblest path: he transformed his excruciating pain into poetry, his longing into a song of eternity, and his human loneliness into a living testimony of paternal dedication.
He makes his journey a shining example of pure love, showing that legitimate bonds remain alive, vibrating on the other side of the veil, where his companion supports him in the sublime mission of raising the seed they left on Earth.
This is a sincere tribute to all fathers and mothers who strive daily, against all currents of discouragement and adversity, to build and bequeath a better world for their children.
To the fathers who take on a double role with courage, to the mothers who sacrifice themselves in the anonymity of the home, and to all hearts that, though wounded by the physical absence of their loves, keep the flame of fidelity and duty burning bright.
We understand, finally, the sublime lesson of this artist: Rasel, transforming his immeasurable pain into music and teaching the whole world, through his music and example of love, the true sacred meaning of the union between man and woman.
10. Family Struggles
According to Emmanuel's lessons in Chapter 117 of Pão Nosso, entitled "Na Luta Familiar" (In the Family Struggle), we understand that the struggle within the family is the fundamental problem for man's redemption on Earth—from parents toward children and from children toward parents.
The home is not a haven of idle rest, but the holy laboratory where souls meet again to settle past debts and build their spiritual future. It is in this daily coexistence, often marked by challenges and misunderstandings, that we practice patience, renunciation, and forgiveness.
These mutual struggles and efforts in the domestic environment are indispensable so that the Two Commandments of Our Lord Jesus Christ may be fulfilled in the world in their fullness: to love God above all things and our neighbor as ourselves. And our most immediate neighbor resides, precisely, under our own roof.
“Learn first to show godliness toward your own family and to repay your parents, for this is good and pleasing in the sight of God.” — Paul. ( 1 Timothy 5:4 )
1. Family struggle is a fundamental problem in the redemption of man on Earth. 2 How can we be benefactors to a hundred or a thousand people if we have not yet learned to serve five or ten creatures? This is a logical question that extends to all sincere disciples of Christianity.
3. A good preacher and a bad servant are two titles that do not go together.
4 The apostle advises the exercise of piety in the heart of domestic activities; however, he is not referring to piety that weeps without courage before distressing enigmas, but to that which knows the sensitive areas of the home and strives to eliminate them, awaiting divine decision in due time.
5 We know many brothers and sisters who feel spiritually alone among those who have joined their personal circle through blood ties, and therefore succumb to regrettable discouragement.
6. It is essential, however, to examine the transience of bodily bonds, considering that there are no casual unions in the earthly home. For the time being, salvific or regenerative trials predominate there.
7. Therefore, let no one despise this sacred field of service, however overwhelmed they may feel by its lack of understanding. It would be a grave mistake to forget its infinite possibilities for enlightening work.
8 It is impossible to help the world when we are not even able to be useful to a small house—the one in which the Father's Will has placed us, on a temporary basis.
9 Before achieving great personal prominence in collective work, let the disciple learn to cooperate, in favor of family members, today, convinced that such effort represents essential accomplishment.
Emmanuel
11. Eternal Tabernacles.
By dedicating ourselves to this building of the spirit, we reach the profound teaching of Chapter 112, "Tabernáculos Eternos" (Eternal Tabernacles).
Emmanuel reminds us that earthly constructions are essentially ephemeral: human monuments crumble, wealth disperses, and bodies return to dust.
However, the lessons assimilated, the love planted in the hearts of children, and the silent sacrifices made in the name of good constitute the true values that never perish.
“And I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.” — Jesus. ( Luke 16:9 )
1 A man unaware of spiritual obligations might think he finds in this passage a clever thief buying the favor of unscrupulous lawyers in order to regain the honorable status of human society.
2 However, when Jesus speaks of friends, he refers to sincere and devoted brothers, and when he mentions the riches of injustice, he includes the entire past of the creature, with all the painful lessons that characterize it. Likewise, when he refers to the eternal tabernacles, he does not locate them in heavenly palaces.
3 The Master placed the sacred tabernacle in the heart of man.
4 More than anyone else, the Savior identified our imperfections and, showing immense compassion for the deficiencies that mark our spirit, uttered the divine words that serve us for study.
5. Knowing our deviations, he asserted, in short, that we must take advantage of the transitory goods within our reach, mobilizing them in legitimate fraternity so that, forgetting the crimes and hatreds of another time, we may become selfless brothers to one another.
6. Let us, therefore, value our time serving on Earth, whether incarnate or disincarnate, favoring, with all the resources at our disposal, our own improvement and the elevation of our fellow beings, acting in the direction of the light and always loving, for, within these norms of sublime solidarity, we can count on the dedication of faithful friends who, as more dedicated and ennobled disciples than we are, will effectively assist us, welcoming us into their hearts, transformed into tabernacles of the Lord, helping us not only to obtain new opportunities for readjustment and sanctification, but also endorsing before Jesus our promises and aspirations for the higher life.
Emmanuel
When we face family trials and the valleys of physical loss with dignity, we are working on the construction of imperishable dwellings in the Heavenly Homeland.
These are the eternal tabernacles of the soul: abodes of light built with pure affection, fidelity to sacred duties, and the unconditional love that conquers physical death.
It is in this imperishable reality that men and woman, Twin Flames, or old enemies, and the families united by the bonds of the spirit will meet again, under the eternal blessing of God the Father and Creator of the Universe.
12. The Veracity of the Law of Love and Reincarnation (The Gospel According to Spiritism, Chap. XIV)
So that everyone may understand the veracity of the law of love and the progress of the human spirit through reincarnation, we transcribe the teachings from The Gospel According to Spiritism- Allan Kardec's Codification, in Chapter XIV — Honor Your Father and Your Mother:
Filial Piety - Summary
1. The commandment: “Honor your father and your mother” is a corollary of the general law of charity and love for one's neighbor, since one's closest neighbor is one's parents.
2. The meaning of the word honor comprises not only the respect one must have toward them, but also material and moral assistance in case of need, support in old age, patience with their flaws, indulgence for their weaknesses, and the forgetting of all resentment. Anyone who refuses to help their parents in old age or sickness disobeys one of the most sacred laws of nature.
3. But filial piety is not limited to the fulfillment of material duties. It requires the affection of the heart. He who helps his parents out of mere obligation, or who does so while complaining or showing ill will, fulfills only half of his duty. A true child wraps material aid in the sweetness and affection that ease the weight of years and infirmities.
4. Jesus gave the example of this submission and respect toward his earthly parents, showing that spiritual superiority does not exempt one from fulfilling family duties.
5. There are children who believe they can justify their indifference or harshness toward their parents by claiming that the latter failed in their duties as educators or protectors.
This is a grave error. If parents failed, they will answer to God for their faults; but their negligence does not authorize ingratitude from the children.
Charity teaches us to return good for evil, and filial piety imposes the duty to love and succor parents, regardless of what their imperfections may have been.
Instructions from the Spirits: The Ingratitude of Children and Family Ties : Message from Saint Augustine (Paris, 1862) [ iten 9 ]:
Ingratitude is one of the most direct fruits of selfishness; it always revolts honest hearts. But the ingratitude of children toward their parents has an even more odious character. It is from the viewpoint of reincarnation that one can understand the ingratitude of children and family ties.
Spirits who are led to gather by an analogy of tastes, identity of moral progress, and affection form families.
These same spirits, during their earthly migrations, seek one another out to group together just as they do in space, giving rise to united and homogeneous families.
If, during their wanderings (reincarnations), they happen to be temporarily separated, they meet again later, happy with the new progress they have achieved.
But alongside these, there are families formed by Spirits who are antipathetic to one another, who repel each other due to contrary tendencies; these are brought together by order of God, for the purpose of serving as an instrument of trial and progress for one another.
The perverse child, the ungrateful child, is often a Spirit who was an enemy to their parents in a previous existence, and who returns to the family environment to reconcile and learn to love.
Receive them, therefore, with love and patience, because your dedication is the medicine for their spiritual wounds, and forgetting the past is the path to common redemption.
13. Medical Science Meets Immortality: "Many Lives, Many Masters" by Dr. Brian Weiss
The practical validation of the reality brought by Spiritism and the certainty that the bonds of soulmates span across centuries find a powerful testimony in Western mainstream psychiatry. In his globally acclaimed scientific work, "Many Lives, Many Masters", the renowned American medical doctor and psychiatrist Dr. Brian Weiss recounts his journey of breaking free from materialistic skepticism.
While treating his patient Catherine using clinical hypnosis to cure severe phobias, he was astonished when she regressed into past existences and began channeling messages from highly evolved spiritual mentors—the "Masters."
The work demonstrates in a scientific and touching manner that current traumas are reflections of wounds from previous lives, and that souls who love each other meet again in new family roles to learn the lesson of unconditional love and forgiveness. Reading this work is an essential balm to understand that meetings in matter are decreed by the sovereign laws of spiritual evolution.
14. 📚 Guidance for Skeptics of God's Laws and Reincarnation
For those who are skeptical of God's laws, and especially of the blessed and consoling law of reincarnation, we strongly recommend, in addition to the indispensable and detailed study of the Kardecian Codification (the Pentateuco of the Spiritist Doctrine), a careful reading of "Many Lives, Many Masters" and the works psychographed by Francisco Cândido Xavier dictated by the Spirit André Luiz (such as the masterpieces "Nosso Lar" / "Our Home", "And Life Goes On...", "Missionaries of the Light", and "Workers of the Life Eternal"), among many others.
In these treatises on the Science of the Spiritist Doctrine, the sincere reader will find logical evidence, detailed descriptions of the spiritual plane, and the perfect mechanisms of divine justice and mercy that govern human destinies through successive existences.
15. REFERENCES
🌐 Official References for Study:
Original Music (Video): Finché C'è Vita - Rasel Hits (YouTube Shorts)
What Is the Spooky Science of Quantum Entanglement? Learn how particles engage in a mind-boggling phenomenon that forms the backbone of quantum mechanics.
Investigative Report (Child Protection & Federal Funding): Tim Tebow Pushed for Years to Expand Child Abuse and Exploitation Investigations - Julie M. Anderson-Holburn (Substack)
Spiritual & Educational Homily (Don Bosco & Technology): O Afastamento das Crianças da Religião Cristã e a Visão Profética - Homilia do Padre Cristian Shankar (YouTube Live)
