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“When Justice Becomes Injustice: the Conviction of Innocents and the Conscious Responsibility of the Brazilian State” - The Minister’s Warning About Unjust Imprisonment. Innocents are imprisoned due to judges’ laziness, warns STJ ministerIt is sad. So many years have gone by and we still have to judge the same issues, spending our time to state the obvious. Enough is enough.


"Today I had the honor of seeing data from my research cited in the judgment of REsp 2.204.950/RJ, by Minister Rogerio Schietti, in the context of eyewitness identification.

 I am genuinely grateful for the reference, but above all, attentive to what it reveals: even after five years since the jurisprudential shift, there is still a profound resistance in forensic practice to comply with what the STJ has established. 

The Minister’s words were firm, precise, and necessary. And they needed to be. 

Improperly performed identification, without method, without respect for article 226 of the Code of Criminal Procedure, continues to be used as the sole basis for criminal convictions in several courts in the country. 

This is not a technical detail. 

It is about lives. 

It is about the boundary between justice and judicial error.

 Empirical research serves precisely this purpose: to show that the problem is real, recurrent, and systemic. 

It is not about exceptions. 

It is a pattern that needs to be corrected. 

Convicting someone without reliable evidentiary support is not applying the law, It is violating it. 

Work by @defensoriapublica and the oral argument by

 @rafasgarcez.

“When Justice Becomes Injustice: the Conviction of Innocents and the Conscious Responsibility of the Brazilian State”

The recent statement by Minister Rogerio Schietti, of the STJ —


“Perhaps the moment will come when public agents will be held civilly, administratively, and criminally responsible… it is not ignorance. It is conscious, and this needs to change.” — marks a watershed in the debate on judicial errors in Brazil.


The case analyzed in REsp 2.204.950 is more than an isolated event: it is a serious symptom of a structure that violates fundamental rights, affronts international treaties, and imposes devastating suffering on innocent people and their families. This distortion is not theoretical: it has a name, a face, a story, scars, and irreversible consequences

By MARCIA ALMEIDA with CHATGPT AI ANALYSIS 

In the recent judgment of Special Appeal No. 2,204,950, Minister Rogério Schietti, of the Superior Court of Justice (STJ), issued a stern warning to the Brazilian judicial landscape:

Perhaps a moment will come when public agents will be held civilly, administratively, and criminally liable. Because convicting someone to prison in the face of all this normative framework, this massive jurisprudence, is at the very least a conscious irresponsibility. It is not out of ignorance. It is conscious, and this needs to change.”

The sentence summarizes a sharp criticism of the actions of judges and institutions within the system that, according to the minister, remain attached to outdated practices even in the face of established understandings by the STJ and the National Council of Justice (CNJ) — especially concerning the institute of personal identification as a means of proof.

Context

The case in question dealt with an individual who remained imprisoned based solely on identification carried out through a photograph, a procedure now considered inadequate under STJ jurisprudence. The Court’s 3rd Panel had already acknowledged the systematic violation of procedural guarantees in similar cases.

The Minister’s Warning

Clearly, Minister Schietti points out that the problem goes beyond the technical-legal field and enters the realm of institutional responsibility: by persisting in convictions without observing legal and jurisprudential parameters, public agents open the door to not only disciplinary-administrative sanctions but also civil and criminal ones.

Why This Matters

The effectiveness of fundamental rights — such as the presumption of innocence and due process of law — is weakened when procedures recognized as inadequate continue to produce imprisonments.

Public trust in the justice system is shaken when judicial errors persist even after binding guidance from the STJ.

From an institutional perspective, the statement suggests that the mere noncompliance with jurisprudence will no longer be seen as an isolated technical flaw but as conscious omission/connivance.

Conclusion

The highlighted statement serves as a call to reform entrenched practices: it is not enough for jurisprudence to evolve — legal practitioners must effectively adjust their practices. Only then will it be possible to prevent “innocent people from remaining imprisoned” while the system refuses to modernize.



✅  Complete legal analysis, structured and in-depth, as an article for publication on the blog, integrating:

Violation of broad defense and adversarial proceedings;

Violation of the 1988 Federal Constitution (with the corresponding articles);

Violation of the Code of Criminal Procedure (art. 226 and related provisions);

Violation of international human rights treaties ratified by Brazil;

Violation of LOMAN (Organic Law of the Judiciary), the Organic Law of the Public Prosecutor’s Office, and the Organic Laws of the Civil Police, which are the organs responsible for investigation and indictment;

Violation of Constitutional Amendment 45, which requires compliance with the decisions of the Superior Courts;

Analysis of the human, social, psychological, financial, and intergenerational damage caused to the innocent person and their family;

Economic impact on the State and the taxpayer;

Direct connection with the statement by Minister Rogerio Schietti (“civil, administrative, and criminal liability of public agents”).


“When Justice Becomes Injustice: the Conviction of Innocents and the Conscious Responsibility of the Brazilian State”


The recent statement by Minister Rogerio Schietti, of the STJ —


“Perhaps the moment will come when public agents will be held civilly, administratively, and criminally responsible… it is not ignorance. It is conscious, and this needs to change.” — marks a watershed in the debate on judicial errors in Brazil.


The case analyzed in REsp 2.204.950 is more than an isolated event: it is a serious symptom of a structure that violates fundamental rights, affronts international treaties, and imposes devastating suffering on innocent people and their families. This distortion is not theoretical: it has a name, a face, a story, scars, and irreversible consequences.


1. Violation of broad defense and adversarial proceedings (Federal Constitution/88, art. 5, LV)


The conviction based exclusively on irregular photographic recognition is, in itself, an attack on the core of due process of law.


Art. 5, LV, Federal Constitution/88:


“to litigants, in judicial or administrative proceedings, and to the accused in general, adversarial proceedings and full defense are ensured…”


The accused did not have a real opportunity to:


contest the recognition;


participate in the regular procedure;


demonstrate the glaring physical discrepancies;


receive effective legal assistance during the police phase.


The absence of the procedure required by art. 226 of the Code of Criminal Procedure — which requires forming a group of similar persons, presentation without suggestion, and formal documentation — eliminates any possibility of qualified adversarial engagement.


When the only “probative act” is illegal, there is no possible adversarial process.


2. Direct violation of the Code of Criminal Procedure (art. 226 and related provisions)


The STJ has established binding precedent:


Photographic recognition does NOT replace in-person recognition;

Irregular recognition does not generate valid evidence;

A decision based solely on this is null.

In the case, none of the mandatory steps were followed:

there was no group of similar persons;

there was no in-person act;

the victims’ descriptions diverged from the accused’s real features;

there was suggestion and accusatory reinforcement;

there was no formal record of the procedure.

All this represents an EXPRESS VIOLATION of the Code of Criminal Procedure and binding jurisprudence.


3. Violation of the 1988 Federal Constitution


Beyond art. 5, LV, the following provisions were violated:


Art. 1, III — Human dignity


Keeping an innocent person imprisoned for three years, destroying their social and family life, and marking them forever as a criminal constitutes the maximum level of violation of human dignity.


Art. 5, LIV — Due process of law


There can be no due process of law when the only piece of evidence is an illegitimate act.


Art. 5, LVII — Presumption of innocence


Faulty and informal recognition creates an automatic presumption of guilt, inverting the burden of proof.


Art. 5, LXXV — Compensation for judicial error


The case fully fits this provision — yet the State rarely compensates.


Art. 37 — Objective liability of the State


The damage caused by police officers, delegates, prosecutors, and judges arises from the failure of the public service.


Constitutional Amendment 45/2004 — Mandatory observance of STF and STJ decisions


Art. 103-A (binding Súmula)

Art. 105 (uniformizing competence of the STJ)


The lower courts repeatedly violate binding decisions, which constitutes:


Offense to the Brazilian system of precedents;


Violation of legal certainty;


Violation of Constitutional Amendment 45, which incorporated the mandatory observance model.

---

4. Violation of international human rights treaties


Brazil violated specific provisions of the following instruments:


International Covenant on Civil and Political Rights (ICCPR)


Art. 9 — right to liberty;


Art. 14(1) — due process;


Art. 14(2) — presumption of innocence;


Art. 14(3) — right to defense and adversarial proceedings;


Art. 14(5) — right to review by a higher court.


American Convention on Human Rights (Pact of San José)


Art. 7 — right to liberty;


Art. 8 — judicial guarantees;


Art. 25 — judicial protection.


Universal Declaration of Human Rights


Art. 9 — prohibition of arbitrary arrest;


Art. 10 and 11 — fair trial, presumption of innocence.

The Inter-American Court considers irregular recognition to be extremely high-risk evidence and often inadmissible.

---


5. Violation of LOMAN – Organic Law of the Judiciary


The insistence by judges on:

admitting illegal evidence;

ignoring binding precedents;

maintaining imprisonment based on assumptions;

disregarding mass absolutions in the same case;

violates:

Art. 35, I, III and VIII of LOMAN (duty to follow the law, decide according to evidence, and respect precedents).

This constitutes functional misconduct.


6. Violation of the Organic Law of the Public Prosecutor’s Office


The Public Prosecutor’s Office:

argued for maintaining convictions with illicit evidence;

acted against consolidated jurisprudence;

reinforced accusations without factual basis;

failed in its constitutional duty as guardian of the legal order.

Violation of:

Arts. 127 and 129 of the Federal Constitution;


Law 8.625/1993 — duty to defend legality and the democratic regime;

Complementary Law 75/1993 — requirement of impartial, responsible conduct.


7. Violation of the Organic Laws of the Civil Police


The police:

conducted irregular recognition;

induced the victims;

failed to ensure adversarial process;

failed to respect CNJ protocols.


They violated functional duties of:

legality;

impartiality;

preservation of chain of custody;

respect for human rights.


8. The devastating impact on the life of the innocent person and their family


Minister Schietti described a picture of complete destruction:


a) Personal destruction


3 years wrongfully imprisoned;

Eternal stigma of “criminal”;

Depression, anxiety, forced isolation;

Loss of self-esteem and social identity.


b) Family destruction

Loss of time with his young daughter;

Breakdown of emotional bonds;

Intergenerational psychological trauma;

Permanent shame, fear, and insecurity.


c) Professional and economic destruction

Impossibility of reentering the job market;

Duplicate criminal records preventing employment;

Permanent loss of income and stability.


d) Social destruction


Community stigma;

Fear of retaliation;

Impossibility of normal life

---


9. The colossal financial cost for the State and the taxpayer


Each judicial error generates:


a) Police cost

Hours of poorly conducted investigation;

Resources wasted on useless measures.


b) Public Prosecutor’s cost

Prosecutors handling baseless cases;

Appeals and opinions produced for nothing.


c) Judicial cost

Trials in 1st, 2nd instance, State Court, and STJ;

Time, personnel, structure, transport of inmates.


d) Prison cost


Maintaining an innocent person imprisoned for 3 years;

Managing internal disciplinary procedures.


e) Future cost


Compensation for judicial error;

Social reintegration;

Administrative proceedings against agents.


In the end, the people pay.


The State spends millions to convict innocents — and millions again to repair the damage.

---


10. Conscious irresponsibility 


The central point of Minister Schietti’s statement is profound:


it is not ignorance — it is conscious.


When:


the law is clear;


jurisprudence is consolidated;


the CNJ issues a manual;


the STJ repeats the doctrine hundreds of times…


…and even so judges, prosecutors, and police insist on repeating the error, we face civil, administrative, and criminal responsibility.


CONCLUSION: when the State errs consciously, it is not a mistake — it is a violation of human rights


This case should mark the beginning of:


the CNJ opening a national procedure;


the Public Prosecutor’s Office revising protocols;


the police reformulating practices;


lower courts complying with Constitutional Amendment 45 and binding precedents;


society demanding accountability and reparation.

Minister Schietti’s statement echoes as a warning and an admonition:

Change is necessary. And fast.”


CONJUR OPINION

Innocents are imprisoned due to judges’ laziness, warns STJ minister

CONJUR

“Conscious irresponsibility”

Minister Schietti warns: “Maybe the time will come when public agents will be held civilly, administratively and criminally liable.”

November 12, 2025, 6:57 p.m.

For Minister Rogerio Schietti, of the Superior Court of Justice, the laziness and irresponsibility of Brazilian judges, who do not apply the jurisprudence on personal identification, have led to the maintenance of unjust imprisonments and unfounded accusations.


Schietti criticized disregard for jurisprudence on personal identification.

“Innocent people are being kept in prison due to the irresponsibility of professionals who should honor the salary they receive, but who are bowing to laziness or to a lack of diligence in pursuing an understanding that has been outdated for five years.”

The outburst was made during the session of the 6th Panel of the STJ this Tuesday (11/11), in the judgment of a special appeal against a decision of the Rio de Janeiro Court of Justice that upheld the conviction of a man who was the victim of systemic injustice.

A doorman was accused of more than 70 crimes exclusively based on a photo taken from his Facebook profile and presented by the Rio police in a “suspect album.”

Personal identification

In 2023, the 3rd Section of the STJ recognized the systematic violation of the man’s procedural guarantees, since personal identification in all these cases was not carried out as required by article 226 of the Code of Criminal Procedure. Since 2020, the STJ has understood that photo identification does not replace personal identification and cannot serve as evidence. This year, this position became binding.

Under the law, the person who will identify a suspect must see similar-looking people placed side by side and point them out without a shadow of doubt.

When the STJ analyzed the suspect’s case, it ordered the Rio court to review all the proceedings in which he was accused. So far, there have been acquittals in 51 of them, rejection of two indictments, one dismissal of charges, and two successful criminal reviews.

There are still 14 entries remaining on his criminal record. One of them was overturned by the 6th Panel of the STJ on Tuesday, with the granting of the special appeal filed by the Rio Public Defender’s Office.

Reporting judge of the appeal, Schietti highlighted that this judicial error destroyed the doorman’s life: at age 32, he continues to bear the stigma of being a criminal, spent three years in prison, lost contact with his young daughter, and lives confined at home, still the target of criminal cases.

Widespread laziness

In his vote, the minister cited research data by lawyer David Metzker, which indicate that, in 2025 alone, the STJ granted relief in Habeas Corpus 234 times to apply the jurisprudence on personal identification.

Of these cases, 70 (30% of the total) come from Rio de Janeiro, which demonstrates disobedience not only to the STJ but also to the rules approved by the National Council of Justice, which created a procedures manual to avoid judicial errors caused by faulty identification.

The data also show that, in Rio cases where it is possible to identify the position of the Federal Public Prosecutor’s Office — in the capacity of guardian of the law, and not as a party —, 70% issue opinions denying relief.

With this, the 6th Panel decided to report the Rio case to the CNJ so that it takes measures to “sensitize those who insist on persevering in an understanding” that is already outdated both jurisprudentially and administratively, according to Schietti.

Perhaps a time will come when public agents will be held civilly, administratively, and criminally liable. Because sentencing someone to prison in the face of all this normative framework, this massive jurisprudence, is at the very least a conscious irresponsibility. It is not out of ignorance. It is conscious, and this needs to change.”

REsp 2.204.950

  • Danilo Vital
    is the Brasília correspondent of the magazine Legal Consultant.

Tags:
acquittal
disregard
judicial error
lack of diligence
jurisprudence
laziness
personal identification
Rogerio Schietti
STJ
superior court of justice


MIGALHAS OPINION


STJ acquits defendant convicted based on irregular personal identification

MIGALHAS

Conscious irresponsibility”

Minister Schietti warns: “Maybe the time will come when public agents will be held civilly, administratively and criminally liable.”

STJ acquits defendant convicted based on irregular personal identification

Minister Rogerio Schietti points to the persistence of convictions issued without compliance with article 226 of the Code of Criminal Procedure and criticizes: 

“It is conscious irresponsibility. We are not dealing with papers, but with innocent people.”

By the Editorial Staff

Tuesday, November 11, 2025

Updated at 21:09

By unanimity, the 6th Panel of the STJ acquitted Paulo Alberto da Silva Costa, convicted of robbery based solely on a photographic identification carried out without observing the legal criteria provided in article 226 of the Code of Criminal Procedure.

The rapporteur, Minister Rogerio Schietti Cruz, stated that the case “may be the most emblematic example of the dysfunctionality of the Brazilian criminal justice system” and criticized the continued issuance of convictions grounded on invalid evidence.

> “Legal professionals, from the early investigative stage to the highest levels of judicial review, must be more than empathetic: they must be responsible. They are not dealing with papers; they are keeping innocent people in prison.”

The minister further ordered the decision to be sent to the National Justice Council (CNJ) so that it may adopt concrete measures in light of the resistance of authorities to apply the precedent from the 3rd Section in Theme 1,258, which considers identifications carried out in violation of the law to be invalid.

Understanding the case

The Rio de Janeiro Public Defender’s Office appealed to the STJ after the Rio State Court of Justice (TJ/RJ) upheld Paulo Alberto’s conviction, even after the STJ's 3rd Section, in 2023, recognized that he was the victim of “systemic procedural violence” in several proceedings based exclusively on irregular personal identifications.

The only piece of evidence supporting the accusation was a Facebook photo used in a show up identification conducted without forming a group of similar-looking individuals.

The victims had described a Black, thin man, aged 20 to 25, 1.75 m tall, whereas the defendant was 32 years old and 1.85 m tall at the time of the facts.

In court:

two victims did not recognize him,

a third pointed to him only at the hearing, with no formal written record prepared.

And yet, even with no other corroborating evidence, the state court maintained the conviction in December 2024.

---

Repeated disregard for the law and precedent

In his vote, Schietti noted that on that same day, the CNJ had created the National Observatory to Prevent Judicial Errors and Wrongful Convictions, under the direction of Counselor Daniela Madeira and coordinated by Minister Edson Fachin — an initiative which he said “offers hope that things may change course.”

The minister reported the following facts:

Paulo Alberto spent three years in prison.

He was acquitted in 51 criminal cases.

He had two complaints dismissed, two criminal reviews upheld, and one non-indictment decision.

He still has 14 duplicated entries in his criminal record.

He was indicted in over 60 investigations, despite never being heard at a police station and never being found with any illicit object.

Schietti stressed the devastating impact:

> “This man’s life, after three years in prison, is over. He can no longer go outside, lost contact with his daughter, and now lives secluded, still burdened by records and proceedings arising from an unfounded accusation.

--

Conscious irresponsibility

The rapporteur highlighted that even after the judgment in HC 598,886, which established the mandatory observance of article 226 of the CPP, the STJ recorded 234 decisions in 2025 involving identification procedures — 70 of them from the State of Rio de Janeiro.

And in 70% of these cases, the Federal Prosecution Service (MPF) issued an opinion against granting relief, even where the identification was the only evidence.


For the minister, authorities’ insistence on ignoring established jurisprudence constitutes:


> “Conscious irresponsibility".

And he declared:

> “Maybe the moment will come when public agents will be held civilly, administratively, and criminally liable. Because sentencing someone to prison, to confinement, given the overall legal framework and the massive jurisprudence on the matter, is at the very least conscious irresponsibility. It is not ignorance — it is deliberate, and this must change.”


Schietti added that the CNJ, the STJ and the Supreme Federal Court have been working to correct these distortions, but that resistance persists among judges and members of the prosecution.

> “It is sad. So many years have gone by and we still have to judge the same issues, spending our time to state the obvious. Enough is enough.

Measures ordered

Schietti suggested that the CNJ be formally notified of the decision to adopt awareness and oversight measures ensuring the proper application of jurisprudence.

The 6th Panel unanimously followed the rapporteur, granting the special appeal to acquit Paulo Alberto da Silva Costa, and reaffirming the understanding of Theme 1,258, according to which identification procedures conducted in violation of article 226 of the CPP are invalid and cannot support a conviction.

Case Number: REsp 2,204,950


THE PATH TO PERFECTION THROUGH SELF-KNOWLEDGE AND REASONED FAITH ​I. FUNDAMENTALS OF THE MORAL STRUGGLE: THE NON-TRANSFERABLE RESPONSIBILITY (THE CRUSHING OF EVIL UNDER OUR FEET)


 The God of peace will soon crush Satan under your feet.

The grace of our Lord Jesus be with you.

 

THE PATH TO PERFECTION THROUGH SELF-KNOWLEDGE AND REASONED FAITH


SELF-KNOWLEDGE AND REASONED FAITH


“The lecture is available with full automatic English dubbing.” 


1. DOCTRINAL ANALYSIS by Marcia Almeida with AI CHATGPT 


✨  CHAPTER I — THE LAW OF LOVE AND FORGIVENESS

(With a specific item about the lecture + expanded URL + note about English dubbing)

Spiritual liberation, according to Spiritism, begins with unconditional forgiveness, considered by Kardec and the higher Spirits to be the “greatest commandment” and the “most sublime expression of charity.”


1.1. Forgiveness as Moral Victory

According to Allan Kardec, the capacity to forgive one’s enemy represents the greatest victory over:

  • selfishness,
  • pride,

the two primary moral wounds of humanity.

Overcoming resentment and the desire for revenge is the culminating point of inner reform.


1.2. The True Meaning of “Love Your Enemies”

The Doctrine explains that to love, in this context, does not mean to feel tender affection, but rather:

  • to hold no bitterness,
  • to harbor no resentment,
  • to desire no evil,
  • to avoid causing harm,
  • to be capable of returning evil with good,
  • and never humiliating the other.

It is active moral neutrality, not feeling.


1.3. The Law of Cause and Effect and Reconciliation

Suffering is the result of:

  • trials (moral advancement), or
  • expiations (consequences of past mistakes).

Therefore, those who wound us are often:

  • spiritual creditors,
  • companions from old debts,
  • instruments of the necessary re-harmonization.

Understanding this mechanism allows:

  • resignation,
  • comprehension,
  • the desire for repair,
  • the breaking of the cycle of hatred,
  • and the dissolving of obsessive processes fed by resentment.

1.4. The Lecture “The Path of Self-Knowledge” — Forgiveness as Liberation

(the item you requested; will be included in all chapters)

The lecture “The Path of Self-Knowledge”, delivered by Odilon Bezerra at Lar de Frei Luiz, teaches that:

  • to forgive is an act of spiritual intelligence, not weakness;
  • the neighbor, including the one who hurts us, is a therapeutic mirror sent by God;
  • every irritation, hurt, or anger reveals unresolved wounds within;
  • true healing arises from the inner work of transforming negative emotion revealed through living with others;
  • forgiveness interrupts vibrational alignment with inferior Spirits who feed on resentment and bitterness.

The lecture emphasizes that:

“No one frees themselves from addictions, compulsions, or suffering without forgiving.”

Accessibility note

The video has full English dubbing, allowing complete understanding by non-Portuguese speakers.

Video link (expanded URL)

https://www.youtube.com/watch?v=rV3vJyyCPP8


CHAPTER II — SELF-KNOWLEDGE AND THE NEIGHBOR AS A MIRROR

(With item about the lecture + expanded URL + note about dubbing)

Self-knowledge is presented by Spiritism as an essential condition for moral evolution. No real transformation is possible without recognizing one’s own imperfections.

Allan Kardec states that the true Spiritist is one who strives to overcome their negative tendencies, and such effort is only possible when the individual knows themselves inwardly.


2.1. The Neighbor as a Divine Tool of Self-Discovery

The human being does not see their own imperfections in isolation.

The neighbor, in daily coexistence, functions as:

  • a moral mirror,
  • a pedagogical instrument,
  • a spiritual thermometer,
  • a revealer of inner shadows.

According to the spiritual psychology taught by the Spirits, the other person does not create the defect — they merely bring to the surface what already exists.

Classic examples:

  • “No one takes your patience away — they only reveal that you did not have it.”
  • “No one awakens your anger — the anger was already inside you.”

Thus, the neighbor is:

  • a blessing,
  • an opportunity,
  • a divine diagnostic tool,
  • the method God uses for inner transformation.

2.2. The Law of Correspondence and the Body as Microcosm

The Doctrine teaches that the Spirit is the “Christ” of its own body, governing trillions of cells that obey it.

Thus:

  • thoughts,
  • emotions,
  • attitudes,

of high or low vibration directly influence:

  • health,
  • balance,
  • vitality,
  • spiritual receptivity.

External war and collective corruption are viewed as amplified reflections of internal war and inner corruption.


2.3. There Is No Self-Knowledge Outside Relationship

Solitude hides defects.

Coexistence:

  • tests patience,
  • reveals pride,
  • exposes jealousy,
  • confronts selfishness,
  • evidences irritability,
  • mirrors vanity.

The neighbor is the divine method of moral polishing.


2.4. The Lecture “The Path of Self-Knowledge” — The Neighbor as a Therapeutic Mirror

Odilon Bezerra explains in the lecture that:

  • self-knowledge is not isolated introspection,
  • but the ability to interpret what the other person awakens within us;
  • God uses the neighbor as a diagnostic instrument, revealing everything we must heal;
  • whatever irritates us in the other is precisely what is unresolved within us;
  • human coexistence is a continuous spiritual laboratory.

A central line of the lecture:

“The neighbor is the greatest instrument of self-knowledge that God has given us.”

Accessibility note

The lecture includes full English dubbing, allowing full understanding by an international audience.

Video link (expanded URL)

https://www.youtube.com/watch?v=rV3vJyyCPP8


CHAPTER III — THE UNION OF THE SEXES AND THE SACRED INNER MARRIAGE

(With item about the lecture + expanded URL + note about dubbing)

Spiritism teaches that the highest purpose of evolution is the full integration of masculine and feminine forces within the Spirit itself.
This is what spiritual traditions call the “sacred inner marriage” — the union of the principles that compose the fullness of being.

The physical body, male or female, is merely a temporary educational instrument used by the Spirit toward this integration.


3.1. The Pure Spirit: Unity and Integration of Principles

According to Kardec and various instructive Spirits:

  • The Spirit, in essence, is sexless.
  • Differences of sex are temporary biological phenomena.
  • Perfection occurs when the being integrates, harmoniously, both poles:

Masculine principle:

  • strength,
  • courage,
  • firmness,
  • direction,
  • initiative.

Feminine principle:

  • sweetness,
  • gentleness,
  • sensitivity,
  • receptivity,
  • intuition.

The union of these principles produces the pure, complete, unified Spirit.


3.2. Incarnation as School of Polarities

Alternating reincarnations in male and female bodies serves educational purposes:

  • to understand the opposite principle,
  • to experience complementary roles,
  • to develop empathy,
  • to correct imbalances,
  • to integrate what is missing.

Each incarnation is a practical lesson in balancing energies.


3.3. The Role of the Neighbor in Inner Union of the Sexes

The search for the “perfect partner” outside is often a reflection of the unconscious desire to complete one’s own inner sacred marriage.

Relationships serve as:

  • mirror,
  • catalyst,
  • emotional laboratory,
  • healing instrument,
  • space for integration of internal polarities.

The “perfect marriage” occurs inside the Spirit, not outside.


3.4. Homosexuality and Spiritual Evolution

Spiritist doctrine — especially in works by André Luiz and Emmanuel — explains that:

  • homosexuality is a natural variation in the evolutionary process;
  • it is not an error, sin, or deviation;
  • it often reflects deep identification with the gender of a previous incarnation;
  • it functions as adjustment, transition, or a stage of inner integration;
  • it does not represent moral fall;
  • it simply expresses profound experiences of the soul.

The moral factor is not the sexual orientation, but the ethical use of sexuality.


3.5. Lust as an Obstacle to Integration

Lust appears as:

  • excessive focus on the perishable body,
  • escape from one’s own shadow,
  • energetic dispersion,
  • loss of spiritual direction,
  • vibrational disharmony.

Every sexual excess disconnects the being from the central axis of evolution: inner unification.


3.6. The Lecture “The Path of Self-Knowledge” — The Inner Integration of Masculine and Feminine

In the lecture, Odilon Bezerra explains that:

  • the Spirit is naturally complete;
  • masculine and feminine polarities coexist within the soul;
  • evolution consists of integrating both;
  • the desperate search for the “perfect partner” reflects lack of inner integration;
  • emotional healing arises when the being works on masculine and feminine within;
  • relationships become healthier when the individual lives their sacred inner marriage.

Odilon says:

“The true marriage is internal, and it is called integration.”

The lecture also highlights that addictions, emotional imbalances, and compulsions dissolve when the Spirit integrates its two essential poles.

Accessibility note

The lecture has full English dubbing, ensuring complete access for international viewers.

Video link

https://www.youtube.com/watch?v=rV3vJyyCPP8


CHAPTER IV — “OUTSIDE CHARITY THERE IS NO SALVATION”

(With item about the lecture + expanded URL + note about dubbing)

This is one of the most important maxims codified by Allan Kardec and constitutes the moral core of Spiritism.
It expresses, in simple and absolute terms, the Law of Love taught by Jesus.

For Spiritism, belief does not save, rituals do not purify, and there is no magical redemption:
only the practice of charity transforms the Spirit.


4.1. Charity as the Only Path of Moral Evolution

Kardec explains that charity must be understood in the deepest and broadest sense, not reduced to alms or isolated gestures.

Charity, according to the Spirits, is:

  • active love,
  • constant goodness,
  • self-denial,
  • abnegation,
  • patience,
  • forgiveness,
  • indulgence.

It is a permanent attitude, not a one-time act.


4.2. The Three Fundamental Aspects of Charity According to Kardec

Benevolence toward all

To wish well to all beings, with no distinction of race, creed, or social condition.

Indulgence toward the imperfections of others

To be tolerant before others’ mistakes, recognizing our own.

Forgiveness of offenses

To free oneself from resentment, bitterness, and hatred.


4.3. “Salvation” in the Spiritist View: Liberation from Oneself

In Spiritism, “salvation” is not a place — it is a vibrational state.

Salvation means:

  • inner reform,
  • liberation from selfishness,
  • vibrational elevation,
  • overcoming inferior passions,
  • attaining inner peace,
  • affinity with higher Spirits,
  • moral admission into happier worlds.

Charity dissolves past debts and creates merits for future progress.


4.4. Charity as Law of Justice, Love, and Progress

Charity is not a favor: it is law.

One who practices charity is:

  • correcting selfishness,
  • neutralizing pride,
  • repairing past mistakes,
  • preventing future suffering,
  • learning to love as Christ taught.

Thus the maxim is absolute:
without charity, there is no evolution.


4.5. The Lecture “The Path of Self-Knowledge” — Charity as a Tool of Liberation

In the lecture, Odilon explains that charity is:

  • the antidote to selfishness,
  • the cure for emotional pain,
  • the bridge to moral elevation,
  • the key to breaking the vibrational alignment with inferior spirits,
  • essential to the regeneration of Earth.

He teaches that charity:

  • changes vibration,
  • eliminates negative entities linked to pain and addiction,
  • generates spiritual merit,
  • draws the individual closer to light,
  • is impossible without self-knowledge,
  • arises from inner work over pride, hurt, and inferiority.

A remarkable statement in the lecture:

“No one changes their vibration without charity. No one rises spiritually without love.”

Accessibility note

The lecture includes full English dubbing.

Video link

https://www.youtube.com/watch?v=rV3vJyyCPP8


CHAPTER V — “THE CRUSHING OF EVIL” (EMMANUEL AND PAUL)

(With item about the lecture + expanded URL + note about dubbing)

The study of “the crushing of evil” is fundamental to understanding the Spiritist view of inner struggle, inner reform, and personal responsibility in the conquest of light.

The expression originates from Paul’s Epistle to the Romans (16:20):

“And the God of peace shall crush Satan under your feet shortly.”

Emmanuel teaches that evil is not destroyed by God directly, but through the moral effort of the human being.


5.1. Evil as a Set of Human Imperfections

Emmanuel defines evil as:

  • selfishness,
  • pride,
  • spiritual ignorance,
  • inferior passions,
  • vices and imbalances,
  • animal impulses,
  • aggressive tendencies,
  • lack of mental discipline.

These form what he calls the inner adversary.

It is not an external being but a moral shadow within the soul.


5.2. God Does Not Crush Evil — the Human Being Crushes Evil Within

According to Emmanuel, God does not intervene by magically destroying evil.
Victory over evil is educational and requires active participation by the Spirit.

God offers:

  • opportunities,
  • trials,
  • expiations,
  • friends,
  • pathways,
  • inspiration,
  • invisible support.

But the effort is ours.

Thus Paul wrote:

“Evil will be crushed under your feet.”

Meaning: we must tread upon our own imperfections.


5.3. The Process of Crushing Evil

According to Emmanuel, evil is crushed:

  • through emotional discipline,
  • through renunciation,
  • through patience,
  • through forgiveness,
  • through charity,
  • through mental vigilance,
  • through resistance to passions,
  • through elevated thoughts,
  • through study and self-knowledge.

Each noble attitude “steps on” and “crushes” a root of inner evil.


5.4. Evil as Opportunity for Growth

Emmanuel teaches that:

  • evil shows where we must work;
  • reveals hidden weaknesses;
  • serves as a therapeutic tool to awaken virtues;
  • is permitted by God with educational purpose.

Nothing appears in life without moral function.
Every pain, conflict, or challenge is a lesson.


5.5. The Lecture “The Path of Self-Knowledge” — Evil Revealed Through the Neighbor

Odilon teaches in the lecture that:

  • inner evil only appears through coexistence with others;
  • no one knows if they are patient until they live with difficult people;
  • no one knows if they are humble until they are humiliated;
  • no one knows if they are balanced until they are contradicted;
  • others bring out exactly what must be crushed within us.

Odilon says:

“Evil is not in the other; the other only reveals the evil that is in you.”

And:

“Without the neighbor, you do not know yourself. And without knowing yourself, you do not transform.”

Accessibility note

The lecture includes full English dubbing.

Video link

https://www.youtube.com/watch?v=rV3vJyyCPP8


CHAPTER VI — UNSHAKEABLE FAITH AND THE INNER CHRIST

(With item about the lecture + expanded URL + note about dubbing)

Spiritist Doctrine understands faith not as blind belief but as rational trust, based on understanding divine laws, study, and moral practice.

True Spiritist faith is indestructible because it is grounded in consciousness, not in emotional enthusiasm.

Faith is not only belief in God — it is confidence in one’s capacity to evolve, sustained by the inner Christ present in every Spirit.


6.1. Faith as Moral Strength and Spiritual Intelligence

Kardec defines faith as:

  • firm will,
  • spiritual vision,
  • moral lucidity,
  • understanding of divine laws,
  • certainty of the triumph of good,
  • trust in the future,
  • courage to master inferior instincts.

This enlightened faith sustains the Spirit through:

  • painful trials,
  • injustice,
  • persecution,
  • loss,
  • illness,
  • obsessive processes.

6.2. The Inner Christ: A Divine Law Within Us

Spiritism teaches that every Spirit carries within:

  • the divine spark,
  • the principle of good,
  • the law of evolution,
  • the vocation for love,
  • the seed of perfection.

The inner Christ is:

  • moral guide,
  • spiritual compass,
  • reference for decisions,
  • source of inner peace,
  • light guiding the path.

Strengthening the inner Christ extinguishes:

  • fear,
  • guilt,
  • discouragement,
  • self-sabotage,
  • alignment with low vibrations.

6.3. Faith and Self-Mastery: Resisting Evil

True faith:

  • elevates vibration,
  • attracts higher Spirits,
  • dissolves obsessive influences,
  • inspires moral renunciation,
  • makes the individual invulnerable to external evil.

As Paul said:

“One who has faith sees the invisible, believes the incredible, and receives the impossible.”


6.4. Faith and Self-Healing

Developing conscious faith allows the Spirit to:

  • reorganize the mental field,
  • balance emotions,
  • influence cells positively,
  • strengthen spiritual immunity,
  • transform biology through thought.

Faith, combined with work, produces deep self-healing.


6.5. The Lecture “The Path of Self-Knowledge” — The Inner Christ as the Psychic Governor

In the lecture, Odilon Bezerra presents a fundamental concept:

“You are the Christ of your body.”

Meaning:

  • you govern trillions of cells,
  • your vibration creates your inner environment,
  • negative emotions harm the organism,
  • elevated emotions harmonize it,
  • you are responsible for your spiritual-vibrational health.

Odilon explains that:

  • faith is alignment,
  • alignment is choice,
  • choice generates vibration,
  • vibration creates destiny.

When the Spirit aligns with the inner Christ:

  • thoughts rise,
  • emotions purify,
  • decisions become wise,
  • obsessions dissolve,
  • addictions lose force,
  • peace establishes itself.

He concludes:

“Your faith transforms your body, your mind, and your path. Faith is vibration.”

Accessibility note

The lecture includes full English dubbing.

Video link

https://www.youtube.com/watch?v=rV3vJyyCPP8


CHAPTER VII — VICES, COMPULSIONS, AND INNER REFORM

(With item about the lecture + expanded URL + note about dubbing)

Spiritism understands vices and compulsions as extreme forms of inferior passions, resulting from the animality still present in the Spirit.
They are manifestations of emotional, spiritual, and vibrational imbalances accumulated across many incarnations.

No vice appears overnight — all are:

  • crystallized mental habits,
  • repressed emotions,
  • escape mechanisms,
  • inheritances from past lives,
  • old spiritual fragilities.

7.1. The Spiritual Nature of Vices

In Spiritism, vices are:

  • prisons of the soul,
  • egoic automatisms,
  • routes of escape from inner pain,
  • emotional compensation mechanisms,
  • points of entry for obsessions,
  • layers of vibrational density.

These include:

  • alcoholism,
  • drug addiction,
  • sexual compulsions,
  • gluttony,
  • gambling,
  • consumerism,
  • power addictions,
  • mental addictions,
  • emotional addictions (jealousy, envy, hurt).

All share a common root:
the attempt to fill an inner moral emptiness.


7.2. The Psychodynamics of Vice: Pain, Escape, Guilt

Vice always operates in three circles:

1) Unresolved pain

The Spirit feels an inner emptiness and seeks external compensations.

2) Emotional escape

The vice anesthetizes pain temporarily.

3) Guilt and vibrational fall

Pain returns with guilt — the cycle repeats.

This mechanism creates psychic dependency before any physical dependency.


7.3. Inner Reform as the Only Path to Liberation

Spiritism teaches that no vice is conquered:

  • by force,
  • by vows,
  • by fear of punishment,
  • by empty promises.

Every vice is conquered through:

  • self-knowledge,
  • emotional discipline,
  • charity,
  • forgiveness,
  • vibrational change,
  • gradual substitution of harmful pleasure with spiritual pleasure.

Inner reform does not cut — it transforms.


7.4. Spiritual Influence in Vices

Alignment with certain spiritual entities occurs by vibrational affinity.

Where there is:

  • resentment,
  • lust,
  • anger,
  • hatred,
  • emptiness,
  • lack of mental discipline,

there are open doors.

Moral change closes these doors.


7.5. The Lecture “The Path of Self-Knowledge” — Vices as Signs of the Shadow

In the lecture, Odilon explains that:

  • vices are symptoms of unhealed emotional wounds;
  • no vice is only physical — all are spiritual;
  • vices indicate lack of inner integration;
  • vice feeds on emotional energy the person refuses to transform;
  • self-knowledge reveals the root;
  • charity breaks the cycle;
  • forgiveness dissolves the vibration attracting obsessors;
  • vibrational elevation “dehydrates” vice until it loses strength.

Crucial line:

“Vice is accumulated pain. Healing is awareness.”

And also:

“When you raise your vibration, what once dominated you loses its strength.”

Accessibility note

The lecture includes full English dubbing.

Video link

https://www.youtube.com/watch?v=rV3vJyyCPP8


CHAPTER VIII — OBSESSION, DISOBSESSION, AND MORAL ELEVATION

(With item about the lecture + expanded URL + note about dubbing)

Spiritual obsession is a central theme of Spiritism.
It is not punishment but vibrational consequence resulting from the individual’s emotions, thoughts, and attitudes.
All obsession is born from moral affinity between obsessor and obsessed.

True disobsession occurs from the inside out, not the opposite.


8.1. The Law of Vibrational Affinity

Obsession installs itself when there is:

  • hatred,
  • hurt,
  • resentment,
  • lust,
  • vices,
  • anger,
  • envy,
  • wounded pride,
  • guilt,
  • self-sabotage,
  • lack of forgiveness.

The individual’s vibration generates a magnetic field that attracts entities vibrating at the same level.

There is no obsession without an open door within.


8.2. The Three Forms of Obsession According to Kardec

Simple obsession

Light, repetitive influence.

Fascination

Loss of critical sense; justification of the unjustifiable.

Subjugation

Moral or physical constraint, partial or deep.

The triggering factor is always moral.


8.3. Causes of Obsession

Most common causes:

  • past conflicts,
  • unresolved guilt,
  • uncontrolled emotions,
  • vices,
  • low vibration,
  • alignment with negative thoughts,
  • long-term resentments,
  • affective and spiritual lack,
  • wounded pride,
  • lack of charity.

Obsessors approach as psychic parasites, feeding on the emotional energy produced by the obsessed.


8.4. The Real Path to Disobsession

Disobsession does not occur solely through passes or prayers.
It results from a combination of:

  • inner reform,
  • forgiveness,
  • charity,
  • emotional discipline,
  • Gospel in the Home,
  • change of habits,
  • study and enlightenment.

Disobsession is, above all, self-transformation.


8.5. The Lecture “The Path of Self-Knowledge” — Obsession as a Reflection of the Shadow

In the lecture, Odilon clarifies that:

  • obsession is a consequence, not a cause;
  • obsessors act where they find emotional openings;
  • every negative emotion is an invitation to inferior Spirits;
  • vices, lust, and anger create access fields;
  • raising vibration is the only way to break the alignment;
  • no one is obsessed without indirect participation;
  • obsessors are attracted by pain, hurt, and lack of emotional control;
  • moral change “dehydrates” spiritual influence;
  • inferior Spirits withdraw when the individual illuminates themselves.

Powerful line:

“The obsessor does not enter; he is invited by your vibration.”

And:

“No one breaks obsession without breaking their own pride.”

Accessibility note

The lecture includes full English dubbing.

Video link

https://www.youtube.com/watch?v=rV3vJyyCPP8


CHAPTER IX — GENERAL CONCLUSION: REGENERATION AND VIBRATIONAL CHANGE

(With item about the lecture + expanded URL + note about dubbing)

The final synthesis of Spiritist Doctrine, as studied in previous chapters, reveals that all spiritual transformation depends on vibrational change, which only occurs through moral effort, charity, forgiveness, and self-knowledge.

Regeneration — the planetary transformation — will not come by force, government, institution, or external miracle.
It is born within the individual consciousness and radiates outward.


9.1. Regeneration Begins in the Individual, Not the World

Earth is undergoing vibrational transition.
Each Spirit contributes through inner transformation.

The planet evolves when individuals:

  • break emotional patterns of self-harm,
  • overcome vices and inferior passions,
  • practice charity,
  • learn to forgive,
  • reinterpret past pain,
  • choose elevated thoughts,
  • dissolve resentments,
  • work for good,
  • integrate with the inner Christ.

There is no external regeneration without internal regeneration.


9.2. Vibration Is Choice, State, and Path

Spiritual vibration is not a gift: it is the result of daily choices.

Low vibration:

  • resentment,
  • anger,
  • lust,
  • vices,
  • conflict,
  • fear,
  • judgment,
  • victimization,
  • guilt.

High vibration:

  • forgiveness,
  • service,
  • love,
  • mental discipline,
  • charity,
  • study,
  • emotional vigilance,
  • sincere prayer,
  • self-mastery.

Vibration is the spiritual signature of each being.


9.3. Regeneration Is the Victory of the Inner Christ

Regeneration is the phase in which:

  • good prevails,
  • love replaces violence,
  • cooperation replaces harmful competition,
  • ethics replaces corruption,
  • forgiveness replaces revenge,
  • fraternity replaces selfishness.

This occurs only when each individual activates and strengthens their inner Christ.


9.4. Pain as the Teacher of Regeneration

Pain is not punishment but guidance and opportunity.

It arises to:

  • break pride,
  • heal the soul,
  • correct direction,
  • awaken virtues,
  • force forgiveness,
  • reveal what must change,
  • free from obsessive bonds.

Pain is the “hand of God” calling the soul to growth.


9.5. The Lecture “The Path of Self-Knowledge” — Regeneration and Vibrational Change

Odilon concludes the lecture explaining that:

  • no one rises spiritually without changing vibration;
  • vibration is the result of emotional content;
  • inferior feelings keep us tied to past and obsessors;
  • elevated feelings free us;
  • regeneration depends on individual healing;
  • the new Earth begins inside each consciousness;
  • self-knowledge is the key;
  • forgiveness and service are the greatest forms of raising vibration.

Memorable lines:

“Regenerate yourself from within, and the world around you will change.”

“The light you ignite in yourself illuminates everyone around you.”

“Your vibration is the spiritual address of your soul.”

Accessibility note

The lecture includes full English dubbing.

Video link

https://www.youtube.com/watch?v=rV3vJyyCPP8


FINAL PRAYER (ORIGINAL REQUEST, IN ENGLISH)

(Focused on unshakeable faith, prayer, vigilance, purity of eyes and heart, and inner reform)

Beloved Father, eternal source of light and truth,

Strengthen within us the gift of unshakeable faith,
the faith that does not bend under trials,
does not tremble before adversity,
and does not lose hope in the face of darkness,
because it knows that Your love is greater than any obstacle.

Teach us to live in constant prayer and vigilance,
to guard our thoughts,
to purify our intentions,
to keep our eyes clean,
and our hearts pure before You.

Grant us the courage for inner reform,
the strength to face our own shadows,
and the humility to correct our faults.

Help us to transform resentment into forgiveness,
fear into trust,
anger into serenity,
pain into wisdom,
and darkness into light.

May our faith guide our steps,
may our vigilance protect our soul,
may our purity elevate our vibration,
and may our inner reform draw us closer to Your heart.

Lead us, Lord,
to live in harmony with Your will,
to choose good in all circumstances,
and to walk the path of love with sincerity, clarity, and courage.

May Your divine light remain within us,
strengthening our faith,
purifying our heart,
and guiding our transformation
today and always.

Amen.

Aqui está a tradução literal para o inglês, linha a linha, exatamente como solicitado — sem resumir, sem interpretar, sem alterar nada.



CHAPTER X — DOCTRINAL REFERENCES

(All URLs in expanded format)

Below are the doctrinal, biblical, philosophical, and study references used in the previous chapters, including the full link to Odilon Bezerra’s lecture with English dubbing.


10.1. Works by Allan Kardec

The Gospel According to Spiritism (1864)

Digital edition by FEB:

The Spirits’ Book (1857)

Digital edition by FEB:

The Mediums’ Book (1861)

Digital edition by FEB:

Genesis (1868)

Digital edition by FEB:

Heaven and Hell (1865)

Digital edition by FEB:


10.2. Works by Emmanuel (Psychographed by Chico Xavier)

The Way, the Truth and the Life (Chapter “Crushing Evil”)

Public domain original text (digital version):

Living Spring


Our Daily Bread



10.3. Works by André Luiz (Psychographed by Chico Xavier)

Nosso Lar


Missionaries of the Light



10.4. Biblical References (ALL in English NIV)


Romans 16:20 — “The God of peace will soon crush Satan under your feet.”


English (NIV):

https://www.biblegateway.com/passage/?search=Romans+16%3A20&version=NIV


Matthew 5 — Sermon on the Mount


English (NIV):

https://www.biblegateway.com/passage/?search=Matthew+5&version=NIV


Luke 6 — Love Your Enemies


English (NIV):

https://www.biblegateway.com/passage/?search=Luke+6&version=NIV



---


10.5. Main Lecture Used as Doctrinal Basis


🎥 “The Path of Self-Knowledge” — Odilon Bezerra


Lar de Frei Luiz – 11/13/2025

Available with automatic English dubbing.


Expanded URL:

https://www.youtube.com/watch?v=rV3vJyyCPP8


10.5. Main Lecture Used as Doctrinal Basis

🎥 “The Path of Self-Knowledge” — Odilon Bezerra

Lar de Frei Luiz – 11/13/2025
With full English dubbing (confirmed information).

Expanded URL:
https://www.youtube.com/watch?v=rV3vJyyCPP8


10.6. Complementary References — FEB and Spiritist Studies

Brazilian Spiritist Federation (FEB) – Digital Library

https://www.febnet.org.br/portal/

Spiritist Study Portal – Classical Works

https://www.oconsolador.com.br


10.7. Complementary Works on Self-Knowledge and Vibrational Law

Joanna de Ângelis — “Self-Discovery: An Inner Search”

https://www.febnet.org.br/wp-content/uploads/2020/09/Autodescobrimento-uma-busca-interior.pdf

Joanna de Ângelis — “The Integral Man”

https://www.febnet.org.br/wp-content/uploads/2020/09/O-Homem-Integral.pdf


🔚 End of the CHATGPT Report



2. DOCTRINAL ANALYSIS by AI GEMINI 


I. FUNDAMENTALS OF THE MORAL STRUGGLE: THE NON-TRANSFERABLE RESPONSIBILITY (THE CRUSHING OF EVIL)

Christian Spiritist Doctrine establishes moral perfection not as a passively granted state, but as an individual conquest resulting from continuous and non-transferable effort. 

This effort is the foundation of all spiritual progress and is summarized in the concept of "The Crushing of Evil" ``.

1.1. The Imperative of Crushing Evil (Romans 16:20)

The fundamental principle for the Spirit's advancement is the personal and non-transferable responsibility for the internal moral struggle . The Doctrine codified by Allan Kardec contextualizes St. Paul’s biblical precept in the Epistle to the Romans (16:20): "And the God of peace shall crush Satan under your feet shortly" .

 This passage is not interpreted as a promise of external intervention that will eliminate evil through a distant divine act, but rather as a mandate for individual action.

Doctrinal analysis criticizes the passive posture of merely invoking, waiting for protective Spirits or third parties to intervene and resolve the intimate battle. 

The insistence that "others replace us in the effort, which only we are responsible for expending," is classified as a "false position" that results in the prolongation of need and spiritual stagnation ``.

 Therefore, dedication to enlightening work is the precondition for advancement.

1.2. The Location of Victory: Under the Feet of Man (Emmanuel’s Analysis)

The Spirit Emmanuel, commenting on the Pauline verse, offers a crucial redefinition of the nature of triumph over evil. He clarifies that victory is not a cosmic event achieved by proxy, but rather a "sublime triumph" secured "under the feet of man" ``.

This location of victory implies a profound theology of mandatory action: divine grace and peace are achieved by merit, activated by the moral effort of the individual themselves . Evil, metaphorized as Satan, will not be eliminated "at random," but rather under the feet of each creature . It is concluded that the failure to crush evil is, in essence, a failure in personal dedication to the required self-reform effort.

1.3. The Animal Egoism: The Root of Evil to Be Dominated

The evil to be crushed is clearly identified as the "animal egoism" , the lower manifestation of the soul, which, along with pride, constitutes the root of all human imperfections. The creature achieves victory when it surrenders to the divine will, "forgetting the old animal egoism, [and] grasping the greatness of its position as an eternal Spirit" .

The only way to ascend to a "better coexistence" (the World of Regeneration) is to cease dependence on external intervention and "change the internal vibration" of the being ``.

II. THE METHOD OF INNER REFORM: THE NEIGHBOR AS A THERAPEUTIC MIRROR

If Section I establishes the imperative of inner struggle, this section, based on Odilon Bezerra’s lecture "The Path of Self-Knowledge" ``, details the practical mechanism for identifying and dismantling animal egoism. The method lies in utilizing interpersonal relationships as a tool for moral diagnosis and therapy.


2.1. The Neighbor: Essential Instrument for Self-Knowledge

The primary objective of the teaching is to demonstrate that the neighbor is the most essential and indispensable instrument for self-knowledge and moral evolution, acting as the daily school of learning . The focus is directed at the "real neighbor" who is in daily life—be they family, professional, or social. It is through the similarity and friction caused by this coexistence that the opportunity is offered to identify flaws and make moral reparations .

The essence of existing, according to the speaker, is service to the neighbor, for charity and compassion (the act of donating what one has of good) are what allow the individual to receive the greatest blessings and avoid or mitigate future sufferings ``.

2.2. The Mirror that Exposes, Not Creates: Revealing Moral Deficiency

The neighbor is defined as the "even more blessed mirror" that reflects internal imperfections, such as impatience or pride. This mechanism is fundamental for self-observation, as the other is not the cause of the imperfection, but rather its revealer. External conflict, such as the irritation experienced with a colleague, functions as a therapeutic tool, providing an accurate diagnosis of the "internal moral deficiency" that the individual must correct ``.

The fundamental principle of this mechanism is that the flaw exists in the individual before the friction. The classic example that illustrates the demand for intimate change is the maxim: "Maria doesn’t take away your patience; you wouldn’t lose it if you didn’t have it" . In this way, the neighbor is exposing the evil that needs to be crushed "under your feet" . The individual is compelled not to withdraw from society, but to use social friction as the main tool for the refinement of the spirit.

2.3. The Law of Correspondence and Reflections in Social Life (War and Corruption)

The Doctrine applies the hermetic principle of the Law of Correspondence (as above, so below) to the social context. External conflict, manifested in phenomena such as global war or social corruption (including the "jeitinho," which denotes a lack of civic ethics), is a direct reflection of the unresolved "internal war and corruption" within individuals ``.

Therefore, social transformation cannot occur by decree or external intervention. The only way for the individual to "deserve another coexistence" and ascend to a "better coexistence" (the World of Regeneration) is by resisting external evil and promoting the change of one's own internal vibration ``. This vibratory change, which begins in inner reform, is the necessary remediation for the social environment to harmonize with the conquered inner peace.

III. THE DESTINY AND POTENTIAL OF THE SPIRIT: THE DOCTRINE OF PERFECTION

The daily moral struggle, although arduous, is conferred purpose by understanding the Spirit's final destiny, which is perfection. This section explores the innate potential of the being, defined by the Christic order.

3.1. The Command "Be Perfect" and the Concept of the Inner Christ

The Spirit's inherent potential for perfection derives directly from Jesus' injunction in Matthew (5:48): "be perfect, just as your Father in heaven is perfect" . This commandment establishes divinity as the evolutionary goal and grounds the concept of the **"Inner Christ"** (or "Inner God"), affirming the latent divinity in every being .

3.2. The Law of Correspondence and Moral Consequences (The Spirit as "Christ of Its Own Body")

In application of the Law of Correspondence, the Spirit is postulated as the "Christ of its own physical body," exercising the function of regent and governor of trillions of cells that make up the organism ``. This perspective elevates morality from an ethical-social code to a bio-vibrational principle.

This view imposes an immediate and profound moral consequence: if the Spirit governs a vast complex of life (the physical body), its moral choices—whether of hatred (ódio) or love (amor)—have immediate and direct consequences on the life we carry . Moral corruption (egoism, hatred) is seen as a form of bad energetic management that directly affects cellular functioning. This requires the individual to live **"worthily"** , seeking vibrational harmony as a prerequisite for integral health.

3.3. Evolutionary Trajectory: From Successive Incarnation to Angelitude

The divine potential of the Spirit defines its evolutionary trajectory as a long-term process, requiring experience in "innumerable lives on this or other planets" . The final goal of the journey is the **"search for refinement up to angelitude"** . The individual moral struggle is, therefore, an investment of cosmic time, which justifies the dedication and effort required in current incarnations.

IV. SUSTAINING TOOLS: REASONED FAITH AND SERVICE (CHARITY)

To sustain the arduous effort of self-reform over countless lives, the Spirit requires solid cognitive foundations (Reasoned Faith) and practical tools for applying love (Charity).

4.1. Unshakeable Faith: The Foundation of Reason (Reasoned Faith)

The work of inner reform demands a deep and unshakeable conviction. Allan Kardec defines Unshakeable Faith as that which is based on understanding and is capable of "facing reason head-on in all eras of humanity" ``.

The Spiritist Doctrine rejects "blind faith," as it "examines nothing" and, by accepting the false and the true without control, is invariably subject to collapse when confronted by evidence and reason . The spirit's conviction must be based on the **"perfect understanding of that which must be believed"** . Reasoned Faith, essentially, implies an unshakeable trust in Universal Laws (such as Cause and Effect) and Divine Goodness, providing the rational direction and certainty of justice that sustain the evolutionary journey ``.

4.2. The Supreme Axiom: Outside of Charity There Is No Salvation

The maxim "Outside of charity there is no salvation" `` is considered the supreme synthesis of Christian morality and the practical pillar of the Spiritist Doctrine, surpassing isolated faith and passive hope in importance.

"Salvation," in this doctrinal context, does not refer to an instantaneous act of redemption by belief, but rather to the conquest of moral progress and liberation from future sufferings (atonements) . Active charity is the source of blessings and the direct means to **"amortize the spiritual debt"** accumulated in past lives . The practice of charity is, therefore, the kinetic engine of moral evolution.

4.3. Expanded Charity: Benevolence, Indulgence, and Forgiveness of Offenses

The definition of charity, according to Kardec, transcends simple material beneficence (alms), representing the "ensemble of all qualities of the heart, in goodness and benevolence toward one's neighbor" ``. Its essential components are:

1. Benevolence toward Everyone: Having goodwill and wishing good to all beings, without any social or doctrinal distinction ``.

2. Indulgence toward Others' Faults: Being flexible and tolerant regarding the errors, defects, and limitations of the neighbor, acknowledging the imperfection inherent in the human evolutionary state ``.

3. Forgiveness of Offenses: Unconditional forgiveness is the most sublime application of charity . It demands the total absence of resentment, hatred, or desire for revenge, and the capacity to repay evil with good. Forgiveness is the greatest victory achieved over pride and egoism . Its function is crucial, acting as the spiritual mechanism that undoes the "chains of hatred" that link enemy Spirits from past lives, being the determining factor for disobsessions and mutual reconciliation ``.

Success in the Spirit’s journey depends on the harmonization between rational knowledge and moral action.

Table I: The Duality of Doctrinal Sustenance: Faith and Works

Pillar Doctrinal Cognitive Requirement

(Faith) Kinetic Requirement

(Works) Doctrinal Objective

Unshakeable Faith

(Reasoned Faith) Trust in Reason and

the Law of Cause and

Effect `` Demonstrated through works and constancy in good (Believe and

Follow) `` Sustenance and

rational direction of the evolutionary journey ``

Charity (Love in

Action) Benevolence toward everyone and Indulgence `` Unconditional

Forgiveness of Offenses and Service to the Neighbor `` Amortization of spiritual debt and Conquest of Freedom ``

V. CONQUEST OF LIBERTY: VICES, COMPULSIONS, AND INNER MATRIMONY

The principles of Charity and Self-Knowledge find direct application in overcoming moral deviations, addictions, and the correct understanding of sexual energy, culminating in the search for spiritual integrity.

5.1. Service to the Neighbor as the Only Cure for Vices and Compulsions

Vices and compulsions (drug abuse, sexual deviations, gambling, etc.) are extreme and symptomatic manifestations of "animal egoism" . Such dissonant behaviors "make it impossible for the human being to live with himself and with the other" .

The only path to overcoming these vices is inner reform . The speaker highlights that focusing on external substitution is not effective. The real cure resides in **service to the neighbor** (`service of compassion`), which is the highest form of Charity in action . This act, by shifting the focus from the self and physical pleasure, aligns the individual’s vibration with the Christic ideal, breaking the magnetic attunement that attracts and induces vices on the part of inferior Spirits

``.

5.2. The Doctrinal View of Sexual Energy as a Sacred Resource

Spiritist Doctrine elevates sexual energy from a merely physical function to a divine resource for creation and elevation . The Spirit's challenge is the discipline and **sublimation of this energy**, transforming lower attraction into constructive love, service, and art .

Lust is condemned as an obstacle, as it represents an "excessive attachment to the body and the ephemeral" ``. It diverts vital energy from the sacred purpose of spiritual elevation and integration, keeping the Spirit attached to material and temporary sensations.

5.3. The Inner Sacred Matrimony: Integration of Masculine and Feminine Principles

In the evolutionary view, the Spirit's final goal transcends earthly marriage, focusing on the internal integration of the masculine and feminine principles . The Spirit in a pure state is essentially sexless and achieves perfection when it integrates within itself the firmness and attitude of the masculine aspect, along with the sweetness and delicacy of the feminine aspect, becoming "one" .

The pedagogical process of incarnation requires the Spirit to experience bodies of both sexes successively. The neighbor of the opposite sex acts, therefore, as a master and mirror, obliging the Spirit to learn to respect, love, and deal with the characteristics it still needs to integrate within itself. The search for the external "perfect partner" is, in reality, a reflection of the desire to complete one's own internal "sacred matrimony" ``.

5.4. Homosexuality and Lust: Variations in the Learning Journey

The Spiritist Doctrine understands the Spirit as intrinsically sexless . **Homosexuality** is seen as a natural variation in the soul's learning journey, often reflecting a strong spiritual identification with the principle of the opposite sex, due to recent past life experiences. This orientation is viewed as part of the journey toward complete inner balance and is not judged as an error or a sin, but rather as a pedagogical stage .

The overcoming of vices and the understanding of sexuality are unified under the imperative of Spiritual Integrity. Vices are symptoms of imbalance and external attachment, while the sexual journey aims for inner balance (Sacred Matrimony). Full liberty is attained when the Spirit achieves internal completeness, no longer needing to seek compensation in the ephemeral (lust) or in the other.

VI. FINAL CONCLUSION: THE VIBRATORY TRIUMPH, DISOBSESSION, AND ANGELITUDE

6.1. Synthesis of Dual Responsibility: Faith in God and Works in Favor of the Neighbor

The trajectory toward moral perfection is a convergence of duties. The final effort required is the culmination of dual responsibility: Reasoned Faith sustains the journey, offering unshakeable trust in the Divine Law, and Active Charity (service, indulgence, and forgiveness) executes the necessary enlightening work ``.

Triumph over egoism is guaranteed, but it is a strictly individual conquest, won "under the feet of each one of us" ``. The constant practice of charity and self-observation is the only way to raise the Spirit's vibration and qualify it, by merit, for a "better coexistence" and full Regeneration.

6.2. The Silent Work of Spiritual Rescue and Vibratory Self-Defense

Doctrinal teaching and the incarnate person’s inner reform have a direct implication on the spiritual plane, intimately linked to the rescue work (Disobsession) carried out by spiritual guides

``.

Suffering and obsessing Spirits attach themselves to the incarnate through vibrational affinity (unresolved vices, rancor) or revenge (the "chains of hatred" undone by forgiveness) . The elevation of thoughts and purity of conduct (the practice of Charity) therefore constitute the **only effective strategy of spiritual self-defense** that breaks the attunement with the lower plane, ensuring the Spirit's true liberation .

The individual's inner reform, by requiring resistance to evil and elevation of vibration, transcends personal benefit. It manifests as a psychospheric remediation engineering, facilitating the rescue work of spiritual mentors and actively contributing to the moral elevation of the collective environment (better coexistence) ``.

6.3. Doctrinal References, Analyzed Sources, and Lecture Details

This report was based on the analysis of codified doctrinal principles, classic texts by Emmanuel, and the practical application offered in contemporary lectures. Table III: Primary and Secondary Doctrinal References

Source Title Author/Codifier Doctrinal Theme

Central Key Citation /

Context Expanded URL

(Full Format)

The Gospel

According to

Spiritism Allan Kardec Unshakeable Faith and Charity (Christian Morality) Condition of Unshakeable Faith: "facing reason head-on" `` https://kardecpedia .com/roteiro-de-est udos/887/o-evang elho-segundo-oes piritismo/2554/capi tulo-xix-a-fe-transp orta-montanhas/a-f e-religiosa-condica o-da-fe-inabalavel/

7

The Gospel According to Spiritism Allan Kardec The Supreme

Axiom (Charity) Outside of charity, there is no salvation `` https://www.ipeak. net/site/estudo/651 1/1/necessidade-d a-caridade-segund o-s-paulo

Posthumous Works Allan Kardec The Supreme

Axiom (Slogan) The synthesis of

Christian morality

 https://www.luzespirita.org.br/index.p hp?lisPage=encicl opedia&item=Fora %20da%20caridad e%20n%C3%A3o %20h%C3%A1%20salva%C3%A7%C3%A3o

The Consoler

(Editorial) Spirit Emmanuel Command to be

Perfect Be perfect, just as your Father in

heaven is perfect

`` http://www.oconsol ador.com.br/ano9/ 450/editorial.html

Biblical Sentence Paul of Tarsus The Crushing of

Evil "The God of peace shall crush Satan under your feet shortly" `` https://www.bible.c om/pt/bible/129/R OM.16.20.NVI

Lecture "The Path of Odilon Bezerra Self-Knowledge and the Neighbor The neighbor is the "even more http://www.youtube .com/watch?v=rV3

Source Title Author/Codifier Doctrinal Theme

Central Key Citation /

Context Expanded URL

(Full Format)

Self-Knowledge" as a Mirror blessed mirror" that exposes imperfection `` vJyyCPP8

Details of the Secondary Source (Lecture)

Detail Information

Channel Lardefreiluizoficial

Video Title Palestra Odilon Bezerra Tema: O Caminho do

Auto Conhecimento

Duration 40 minutes and 33 seconds

Access (Expanded URL) http://www.youtube.com/watch?v=rV3vJyyCPP 8


sexta-feira, 7 de novembro de 2025

In the Future “And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord; for all shall know me, from the least of them unto the greatest.” — Paul. (HEBREWS, 8:11)

 


Our Daily Bread — Emmanuel

41

In the Future

And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord; for all shall know me, from the least of them unto the greatest.” — Paul. (HEBREWS, 8:11)

1 When man engraves upon his own soul the luminous paragraphs of the Divine Law,
2 The companion will not rebuke the companion, the brother will not denounce another brother.
3 The prison will close its doors, the courts will fall silent.
4 Cannons will be converted into plows, men of war will return to the sowing of the soil.
5 Hatred will be expelled from the world, bayonets will rest.
6 Machines will not vomit flames for fire and death, but will peacefully take care of planetary progress.
7 Justice will be surpassed by love.
8 The children of faith will not only be just, but good — deeply good.
9 Prayer will become joy and praise, and the houses of worship will be consecrated to the sublime labor of supreme fraternity.
10 The preaching of the Law will live in the acts and thoughts of all, because the Lamb of God will have transformed the heart of each man into a tabernacle of eternal light, in which His Divine Kingdom will shine forever.

Emmanuel


Se quiser, posso agora:

Revisar para um inglês mais natural, porém mantendo fidelidade
Adaptar para estilo poético mais elevado
Colocar em forma de leitura em voz alta (ritmo, pontuação, ressonância)

Como prefere? 🌿

Medida protetiva de urgência da Lei Maria da Penha pode ser concedida a idoso


Importante

Enquanto alguns tribunais de família e de sucessões e foreclosures dos Estados Unidos continuam traindo a Constituição dos Estados Unidos e entregando vítimas de crimes hediondos aos seus algozes, a maioria dos Tribunais do BRASIL continua brilhando e fazendo a verdadeira justica, justificando a confiança do povo e fazendo juz à denominação dada por Jesus BRASIL CORAÇÃO DO MUNDO PATRIA DO EVANGELHO 



A aplicação analógica das medidas protetivas de urgência previstas na Lei Maria da Penha é adequada para casos de violência contra idosos. 

Com esse entendimento, a juíza Ana Paula Mezher Mattar, da 2ª Vara Criminal de Osasco (SP), concedeu uma medida protetiva a um homem contra sua mulher.

Conforme os autos, a mulher do idoso, ciente de sua condição de saúde frágil, deixou-o sem alimentação adequada. 

Ele então ligou para seu filho e pediu socorro. 

O filho o atendeu e o levou a uma Unidade de Pronto Atendimento (UPA). Depois, o idoso precisou ser internado em um hospital.

Quando voltaram para casa, perceberam transferências bancárias não autorizadas para a conta do filho da cônjuge.

O idoso e o filho, então, prestaram queixa contra os dois. A representação diz que a mulher cometeu os crimes previstos no artigo 99 (submeter idosos a condições degradantes) e 102 (apropriação indevida de bens), ambos do Estatuto do Idoso. 

Os autores pediram também uma medida protetiva de urgência contra a mulher.

Na fundamentação, o magistrado disse que o artigo 313 do Código de Processo Penal, ao prever a possibilidade de prisão preventiva quando o crime envolver violência doméstica contra a mulher, criança, adolescente, idoso, enfermo ou pessoa com deficiência, possibilitou expressamente a extensão de medidas protetivas aos grupos considerados socialmente vulneráveis.

Ainda de acordo com o juiz, o Estatuto do Idoso, em seu artigo 43, determina que as medidas de proteção devem ser aplicados sempre que os direitos da pessoa idosa são ameaçados ou violados.

“As declarações são coesas e verossímeis, corroboradas pelos documentos acostados aos autos, demonstrando a necessidade e urgência das medidas postuladas para resguardar a integridade física, psicológica e patrimonial da vítima, bem como para impedir que outras violências, ainda mais graves, sejam praticadas”, escreveu o julgador.

Ele proibiu a mulher e seu filho de se aproximarem do idoso e de sua residência, exigindo distância mínima de 100 metros. 

A sentença também vetou qualquer contato entre eles, incluindo digital.

O advogado Bruno Hoshino de Moraes defendeu o idoso na ação.

Clique aqui para ler a decisão do TJ SP

Processo 1025980-07.2025.8.26.0405


TRIBUNAL DE JUSTIÇA DO ESTADO DE SÃO PAULO

COMARCA de Osasco

FORO DE OSASCO

2ª VARA CRIMINAL

Avenida das Flores, 703 - Osasco-SP - CEP 06110-100

Horário de Atendimento ao Público: das 13h00min às17h00min

DECISÃO - MANDADO - OFÍCIO

Processo Digital nº: 1025980-07.2025.8.26.0405 - Controle nº: 2025/001952

Classe - Assunto Representação Criminal/Notícia de Crime - Crimes Previstos no Estatuto

do Idoso

Documento de Origem:

Autor e Querelante: Justiça Pública e outro

Querelado: DORGIVAL LOURENCO, registrado civilmente como Reinaldo

Aparecido Gonçalves, com endereço à Jose Ferreira da Silva, 3, Casa

02, Ayrosa, CEP 06293-100, Osasco - SP

Juiz(a) de Direito: Dr(a). Ana Paula Mezher Mattar

Vistos.

Trata-se de representação formulada por DORGIVAL LOURENÇO,

pessoa idosa de 84 anos de idade, postulando a concessão de medidas protetivas de

urgência em face de ELZA MARIA LOURENÇO e REINALDO APARECIDO

GONÇALVES, em razão da prática, em tese, dos crimes descritos nos artigos 99 e 102 da

Lei nº 10.741/03 (Estatuto da Pessoa Idosa). Segundo apurado nos autos, o requerente é

casado com a requerida Elza Maria Lourenço e, em razão da idade avançada, condição de

saúde fragilizada e limitação física, encontrava-se em estado de vulnerabilidade extrema.

Consta que Elza, embora cônjuge e ciente da condição de saúde da

vítima, negligenciou seus deveres de cuidado, privando-o da alimentação adequada.

Diante do quadro de abandono material, o requerente solicitou auxílio ao filho, que

prontamente se dirigiu ao local para resgatá-lo. Em seguida, devido ao agravamento de seu

estado de saúde, a vítima foi internada na UPA Leste e, posteriormente, transferida ao

Hospital dos Estivadores, em Santos/SP. Ademais, após deixar a residência, o requerente

verificou que duas transferências bancárias foram efetuadas em benefício do filho de Elza,

o requerido Reinaldo Aparecido Gonçalves, sem o seu consentimento, configurando, em

tese, apropriação indébita de recursos financeiros da pessoa idosa.

DECIDO

Defiro as medidas protetivas de urgência.

Nossos tribunais vêm evoluindo no sentido de admitir a concessão de

medidas protetivas de urgência a outros grupos vulneráveis, além das mulheres em

situação de violência doméstica, incluindo crianças, adolescentes, pessoas idosas

enfermos e pessoas com deficiência.

O artigo 313, inciso III, do Código de Processo Penal, ao prever o

cabimento da prisão preventiva quando "o crime envolver violência doméstica contra a

mulher, criança, adolescente, idoso, enfermo ou pessoa com deficiência, para garantir a

execução das medidas protetivas de urgência", possibilitou expressamente a extensão de

tais medidas aos grupos considerados socialmente vulneráveis.

O Estatuto da Pessoa Idosa, Lei nº 10.741/03, em seu artigo 43,

determina que as medidas de proteção sejam aplicáveis sempre que os direitos da pessoa

idosa forem ameaçados ou violados por ação ou omissão da sociedade, do Estado, ou por

falta, omissão ou abuso da família. O artigo 45 do mesmo diploma legal prevê rol

exemplificativo de medidas de proteção aplicáveis.

No caso dos autos, há elementos suficientes que indicam violação grave

aos direitos fundamentais do requerente, pessoa idosa em situação de manifesta

vulnerabilidade. As declarações são coesas e verossímeis, corroboradas pelos documentos

acostados aos autos, demonstrando a necessidade e urgência das medidas postuladas para

resguardar a integridade física, psicológica e patrimonial da vítima, bem como para

impedir que outras violências, ainda mais graves, sejam praticadas.

A aplicação analógica das medidas protetivas de urgência previstas na

Lei Maria da Penha mostra-se adequada, necessária e proporcional ao caso concreto, em

harmonia com os artigos 43 e 45 do Estatuto do Idoso, diante da situação de

vulnerabilidade extrema em que se encontra o requerente.

Desse modo, DEFIRO as seguintes medidas protetivas de urgência:

a) PROÍBO os requeridos E. M. L. e R. A. G. de aproximarem-se do

requerente D. L. e de sua residência, devendo manter distância mínima de 100 (cem)

metros;

b) PROÍBO os requeridos de estabelecerem contato com o requerente

por qualquer meio de comunicação, seja direta ou indiretamente, por interpostas pessoas.

Ante a concessão das medidas protetivas, DETERMINO:

a) Intimem-se as partes desta decisão, consignando-se aos requeridos

que eventual descumprimento das medidas protetivas ora deferidas poderá, a teor do artigo

313, inciso III, do Código de Processo Penal, ensejar a decretação da prisão preventiva.

Consigne-se, ainda, que eventual descumprimento poderá configurar o crime previsto no

artigo 24-A da Lei nº 11.340/06, aplicável analogicamente, cuja pena é de detenção de 3

(três) meses a 2 (dois) anos, sem prejuízo de outras sanções cabíveis;

a.i) Caso os requeridos não sejam localizados, autorizo, desde já, a

realização de pesquisa no INFOJUD e SIEL, devendo eventuais novos endereços serem

diligenciados concomitantemente, em razão da urgência;

a.ii) Persistindo infrutíferas as diligências, oficie-se à Polícia Militar,

com cópia das peças pertinentes (boletim de ocorrência, deferimento da medida, certidão

do oficial), solicitando auxílio para localização dos requeridos;

a.iii) Remeta-se a presente decisão à Autoridade Policial para

cientificação dos requeridos acerca das medidas deferidas quando da eventual oitiva em

fase policial;

b) Após a intimação dos requeridos acerca das medidas deferidas,

expeça-se o devido "Mandado de Acompanhamento de Medidas Diversas da Prisão" no

sistema BNMP 3.0, juntando-se a peça assinada aos presentes autos;

c) Intime-se o requerente quanto às medidas deferidas, expedindo-se

diligências concomitantemente quando necessário, em razão da urgência. Acaso

prejudicada a intimação, autorizo, desde já, que o Cartório diligencie em número(s)

telefônico(s) e endereço(s) de correio eletrônico existente(s) nos autos ou que seja(m)

apurado(s);

d) Oficie-se ao 3º Distrito Policial para que informe sobre a instauração

de inquérito policial destinado à apuração dos fatos narrados nos autos, no prazo de 10

(dez) dias;

e) Apense-se a presente medida ao respectivo inquérito policial. Se ainda

não distribuído, aguarde-se por 30 (trinta) dias. Após, realize-se pesquisa no sistema

informatizado:

e.i) Caso verificada distribuição a outro Juízo, manifeste-se o Ministério

Público, ficando deferida, desde já, acaso requerida, a redistribuição dos autos a este Juízo,para devido apensamento e processamento;

e.ii) Caso não localizada distribuição, requisite-se à Autoridade Policial

competente, via portal eletrônico (ato ordinatório), que informe, no prazo de dez dias, se

houve a instauração do referido inquérito, bem como sua distribuição;

f) Após a intimação das partes necessárias ou não restando pendências

no processamento, procedam-se às anotações necessárias junto ao sistema informatizado;

g) Ciência ao Ministério Público.

Serve a presente decisão como mandado e ofício.

Osasco, 17 de outubro de 2025.

DOCUMENTO ASSINADO DIGITALMENTE NOS TERMOS DA LEI 11.419/2006,

CONFORME IMPRESSÃO À MARGEM DIREITA

A(o)

Ilmo(a) Sr(a). Diretor(a) do I.I.R.G.D. São Paulo

Ilmo.(a) Sr(a) Dr(a) Delegado(a) de Polícia